No matter how many red Xs we write on our hands to end slavery, as long as these same hands are clicking on pornographic websites and scrolling through sexual pictures and videos, we are frauds to the core.
Interpretation
The quote emphasizes the hypocrisy of condemning slavery while engaging in behaviors that contribute to exploitation.
David Platt's quote challenges us to reflect on our actions and the discrepancies between our proclaimed values and our behaviors. By drawing attention to the contradiction of publicly standing against slavery while privately consuming pornographic material, he urges a deeper integrity where our actions align with our beliefs, particularly concerning the dignity and respect of all individuals.
In practice
In a discussion about ethical consumption, this quote can highlight the importance of aligning our actions with our values.
So what is the difference between someone who willfully indulges in sexual pleasures while ignoring the Bible on moral purity and someone who willfully indulges in the selfish pursuit of more and more material possessions while ignoring the Bible on caring for the poor? The difference is that one involves a social taboo in the church and the other involves the social norm in the church.
The price is certainly high for people who don’t know Christ and who live in a world where Christians shrink back from self-denying faith and settle into self-indulging faith. While Christians choose to spend their lives fulfilling the American dream instead of giving their lives to proclaiming the kingdom of God, literally billions in need of the Gospel remain in the dark
What if the very reason we have breath is because we have been saved for a global mission? And what if anything less than passionate involvement in global mission is actually selling God short by frustrating the very purpose for which he created us?
A high view of God’s sovereignty fuels death-defying devotion to global missions. Maybe another way to put it, people, and more specifically pastors, who believe that God’s sovereign over all things will lead Christians to die for the sake of all peoples.
[...]there is no injustice in God. The injustice lies in Christians who possess the gospel and refuse to give their lives to making it known among those who haven't heard.
God involves us in his missions not because He needs us, but because He loves us. And in His mercy He has invited us to be involved in His sovereign design for the spread of the gospel to the ends of the earth.
I'm from Anderson, S.C., but I grew up in the South. So I know what it is to ride to school and have Confederate flags flying from trucks in front of me and behind me, to see a parking lot full of people with Confederate flags and know what that means. I've been stopped by police for no reason.
The fears that assault us are mostly simple anxieties about social skills, about intimacy, about likeableness, or about performance. We need not give emotional food or charge to these fears or become attached to them. We don’t even have to shame ourselves for having these fears. Simply ask your fears, “What are you trying to teach me?” Some say that FEAR is merely an acronym for “False Evidence Appearing Real.” From Everything Belongs, p. 143
I got into therapy in the fifth grade because I said in a sarcastic way that I was going to kill myself, and they didn't get it then. Nothing's changed.
Normal fear protects us; abnormal fear paralyses us. Normal fear motivates us to improve our individual and collective welfare; abnormal fear constantly poisons and distorts our inner lives. Our problem is not to be rid of fear but, rather to harness and master it.
Being born gay, black, and female is not a revolutionary act. Being proud to be a gay black female is.
You can waste your lives drawing lines. Or you can live your life crossing them.
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