No matter whether one is flying over Newfoundland or the sea of lights that stretches from Boston to Philadelphia after nightfall, over the Arabian deserts which gleam like mother-of-pearl, over the Ruhr or the city of Frankfurt, it is as though there were no people, only the things they have made and in which they are hiding.
Interpretation
The quote reflects on the disconnect between humanity and its creations, emphasizing the isolation felt amidst our advancements.
W. G. Sebald's quote poignantly captures the essence of modernity, suggesting that when viewed from a distance, the landscapes and cities we create appear devoid of human presence. It prompts reflection on how, in our pursuit of progress and modernization, we sometimes become hidden behind the very things we build, leading to a profound sense of alienation and isolation from one another and our surroundings.
In practice
In a discussion about the impact of technology on social relationships.
How happily, said Austerlitz, have I sat over a book in the deepening twilight until I could no longer make out the words and my mind began to wander, and how secure have I felt seated at the desk in my house in the dark night, just watching the tip of my pencil in the lamplight following its shadow, as if of its own accord and with perfect fidelity, while that shadow moved regularly from left to right, line by line, over the ruled paper.
When I was a boy, I'd hide under the kitchen table and wind string around the chairs. I have a sense now that I am pulling on those threads. The more I pull, the more it comes unraveled.
If you're based in two places, on a bad day you see only the disadvantages everywhere. On a bad day, returning to Germany brings back all kinds of spectres from the past.
The seasons and the years came and went...and always...one was, as the crow flies, about 2,000 km away - but from where? - and day by day hour by hour, with every beat of the pulse, one lost more and more of one's qualities, became less comprehensible to oneself, increasingly abstract.
You could grow up in Germany in the postwar years without ever meeting a Jewish person. There were small communities in Frankfurt or Berlin, but in a provincial town in south Germany, Jewish people didn't exist.
Physicists now say there is no such thing as time: everything co-exists. Chronology is entirely artificial and essentially determined by emotion. Contiguity suggests layers of things, the past and present somehow coalescing or co-existing.
I cannot fail to note once again that the poor constitute the modern challenge, especially for the well-off of our planet, where millions of people live in inhuman conditions and many are literally dying of hunger. It is not possible to announce God the Father to these brothers and sisters without taking on the responsibility of building a more just society in the name of Christ.
[God] will not be used as a convenience. Men or nations who think they can revive the Faith in order to make a good society might just as well think they can use the stairs of heaven as a shortcut to the nearest chemist's shop.
I am a freak in secondhand velour, a leper who uses L'Oreal Anti-sticky Mega Gel. I am rootless, ripped from all foundations, an orphan raising an orphan and wanting to take away everything there is and replace it with stuff I've made.
Hanging one scoundrel, it appears, does not deter the next. Well, what of it? The first one is at least disposed of.
i discovered that my obsession for having each thing in the right place, each subject at the right time, each word in the right style, was not the well-deserved reward of an ordered mind, but just the opposite: a complete system of pretense invented by me to hide the disorder of my nature.
In all forms of strategy, it is necessary to maintain the combat stance in everyday life and to make your everyday stance your combat stance.
Subscribe for the occasional hand-picked quote. No noise.