No matter whether one is flying over Newfoundland or the sea of lights that stretches from Boston to Philadelphia after nightfall, over the Arabian deserts which gleam like mother-of-pearl, over the Ruhr or the city of Frankfurt, it is as though there were no people, only the things they have made and in which they are hiding.
Interpretation
The quote reflects on the disconnect between humanity and its creations, emphasizing the isolation felt amidst our advancements.
W. G. Sebald's quote poignantly captures the essence of modernity, suggesting that when viewed from a distance, the landscapes and cities we create appear devoid of human presence. It prompts reflection on how, in our pursuit of progress and modernization, we sometimes become hidden behind the very things we build, leading to a profound sense of alienation and isolation from one another and our surroundings.
In practice
In a discussion about the impact of technology on social relationships.
How happily, said Austerlitz, have I sat over a book in the deepening twilight until I could no longer make out the words and my mind began to wander, and how secure have I felt seated at the desk in my house in the dark night, just watching the tip of my pencil in the lamplight following its shadow, as if of its own accord and with perfect fidelity, while that shadow moved regularly from left to right, line by line, over the ruled paper.
When I was a boy, I'd hide under the kitchen table and wind string around the chairs. I have a sense now that I am pulling on those threads. The more I pull, the more it comes unraveled.
If you're based in two places, on a bad day you see only the disadvantages everywhere. On a bad day, returning to Germany brings back all kinds of spectres from the past.
The seasons and the years came and went...and always...one was, as the crow flies, about 2,000 km away - but from where? - and day by day hour by hour, with every beat of the pulse, one lost more and more of one's qualities, became less comprehensible to oneself, increasingly abstract.
You could grow up in Germany in the postwar years without ever meeting a Jewish person. There were small communities in Frankfurt or Berlin, but in a provincial town in south Germany, Jewish people didn't exist.
Physicists now say there is no such thing as time: everything co-exists. Chronology is entirely artificial and essentially determined by emotion. Contiguity suggests layers of things, the past and present somehow coalescing or co-existing.
It's gotten to a point where everybody is concerned about their rights and nobody is concerned about their duties.
We as black people are not a monolithic bunch. We are not all the same, and neither are women. Instead, we are all individuals who have these extraordinary stories to tell and share with each other that will enrich all of our lives and help us all become more ourselves and better people.
We're setting up mechanisms where we can kill human beings with drones and missiles where you're sitting at a console and pressing the button. We never have to hear their whimpering, or hear them begging for their mother, or dying in horrible realities around us. I don't know if that's necessarily such a good thing.
The old cathedrals are good, but the great blue dome that hangs over everything is better.
I would suggest the taxation of all property equally, whether church or corporation, exempting only the last resting place of the dead and possibly, with proper restrictions, church edifices.
This attitude [the abstract method in mathematics] can be encapsulated in the following slogan: a mathematical object is what it does.
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