Life ceases to be so oppressive: we are free to give our own lives meaning and purpose, free to redeem our suffering by making something of it.
Walter KaufmannRead
It does not follow that the meaning must be given from above; that life and suffering must come neatly labeled; that nothing is worth while if the world is not governed by a purpose.
Interpretation
Life's meaning is not predetermined and often must be defined by individuals rather than by external designations.
This quote emphasizes the idea that individuals should not rely on external sources to dictate the meaning of their lives or their suffering. Instead, it suggests that life is intrinsic, complex, and often lacks a clear purpose; thus, each person must find their own significance and navigate the challenges of existence without expecting neatly packaged answers from the world.
In practice
In a graduation speech to inspire students to find their own path in life.
Life ceases to be so oppressive: we are free to give our own lives meaning and purpose, free to redeem our suffering by making something of it.
The only theism worthy of our respect believes in God not because of the way the world is made but in spite of that. The only theism that is no less profound than the Buddha's atheism is that represented in the Bible by Job and Jeremiah.
Success is no proof of virtue. In the case of a book, quick acclaim is presumptive evidence of a lack of substance and originality.
Man stands alone in the universe, responsible for his condition, likely to remain in a lowly state, but free to reach above the stars.
I'm hunting for the truth. It might be a kind of poetic truth, and not just a factual one, because behind everything that happens to you, there is another truth, a secret life.
There's nothing that makes you so aware of the improvisation of human existence as a song unfinished. Or an old address book.
Big Brother in the form of an increasingly powerful government and in an increasingly powerful private sector will pile the records high with reasons why privacy should give way to national security, to law and order, to efficiency of operation, to scientific advancement and the like.
When you hear someone criticize a policy on the other side, that's fine. But when you start hearing motive-mongering and demonization, stand up to it just as you would if it were something that was racist or sexist. If we avoid the demonization, disagreements can be positive.
If one was to think constantly of death, the business of life would stand still
In the 1970s in black and Asian households up and down the country, there's a familiar story that when we saw a non-white person on TV we would call the rest of the family to the sitting room to have a look. The story that is less well known is what it was like to be that one black person on TV.
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