Gambling can turn into a dangerous two-way street when you least expect it. Weird things happen suddenly, and your life can go all to pieces.
Hunter S. ThompsonRead
In the meantime, I would drink, rest, and ponder the meaning of this mob.
Interpretation
The quote reflects on taking time to reflect amidst chaos.
Hunter S. Thompson's quote emphasizes the importance of introspection and self-care in the face of chaotic or overwhelming circumstances. While surrounded by a 'mob,' which symbolizes disorder or confusion, the speaker chooses to drink, rest, and contemplate the deeper significance of their environment, highlighting the necessity of seeking clarity and meaning even during turbulent times.
In practice
During a speech about self-care, mentioning the quote can illustrate the need for reflection in hectic times.
Gambling can turn into a dangerous two-way street when you least expect it. Weird things happen suddenly, and your life can go all to pieces.
As things stand now, I am going to be a writer. I'm not sure that I'm going to be a good one or even a self-supporting one, but until the dark thumb of fate presses me to the dust and says 'you are nothing', I will be a writer.
Fiction is a bridge to the truth that journalism can't reach.
There is nothing in the world more helpless and irresponsible and depraved than a man in the depths of an ether binge.
Objective journalism is one of the main reasons that American politics has been allowed to be so corrupt for so long.
When you write for a living and you can't do anything else, you know that sooner or later that the deadline is going to come screaming down on you like a goddamn banshee. There's no avoiding it...So one day you just don't appear at the El Adobe bar anymore; you shut the door, paint the windows black, rent an electric typewriter and become the monster you always were - the writer.
As you you deeply into your own awareness, and relax the self-contraction, and dissolve into the empty ground of your own primordial experience, the simply feeling of Being-right now, right here-is it not obvious at once?
If I am capable of grasping God objectively, I do not believe, but precisely because I cannot do this I must believe. If I wish to preserve myself in faith I must constantly be intent upon holding fast the objective uncertainty so as to remain out upon the deep, over seventy thousand fathoms of water, still preserving my faith.
Intentions, good or bad, are not enough. There's luck or fate or something else that takes over.
Every science begins as philosophy and ends as art; it arises in hypothesis and flows into achievement.
Independence? That's middle class blasphemy. We are all dependent on one another, every soul of us on earth.
What preoccupies us, then, is not God as a fact of nature, but as a fabrication useful for a God-fearing society. God himself becomes not a power but an image.
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