Maharajji told me, 'Give up anger and I'll help you.' I found _x000D_ that love freed me back into the ocean of love and my righteous anger didn't do that. And I would rather be free than right.
In meditation we can watch the itch instead of scratching it.
Interpretation
What this quote means
Meditation helps us observe our desires and discomforts without reacting to them immediately.
In this quote, Ram Dass emphasizes the value of meditation as a practice that allows individuals to become aware of their thoughts and sensations, particularly the urges and habitual reactions that can lead to suffering. By watching our impulses, like the instinct to scratch an itch, instead of automatically responding to them, we cultivate mindfulness and the ability to choose how we react, which ultimately fosters a deeper understanding of our inner lives.
Themes
In practice
Example use cases
This quote can be used in a workshop on mindfulness to illustrate the practice of observing thoughts and feelings.
More from Ram Dass
All quotes βThe gift you offer another person is just your being.
Let the natural flow of the universe, course through your being, and harmonize your soul.
You can be still and still moving. Content even in your discontent.
The heart surrenders everything to the moment. The mind judges and holds back. _x000D_ _x000D_ In most of our human relationships, we spend much of our time reassuring one another that our costumes of identity are on straight. _x000D_ _x000D_ When we see the Beloved in each person, it's like walking through a garden, watching flowers bloom all around us.
When I look at relationships, my own and others, I see a wide range of reasons for people to be together and ways in which they are together. I see ways in which a relationship - which means something that exists between two or more people - for the most part reinforces people's separateness as individual entities.
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Jealous people poison their own banquet and then eat it
Lies always come first, dragging fools along by their irreparable vulgarity. Truth always lags last, limping along on the arm of time.
The main thing, of course, always, is the fact that there is only one of you in the world, just one, and if that is not fulfilled then something has been lost. Ambition is not enough; necessity is everything.
In his commerce with men I mean him to include- and that principally- those who live only in the memory of books. By means of history he will frequent those great souls of former years. If you want it to be so, history can be a waste of time; it can also be, if you want it to be so, a study bearing fruit beyond price.
Don't fool yourself that you are going to have it all. You are not. Psychologically, having it all is not even a valid concept. The marvelous thing about human beings is that we are perpetually reaching for the stars. The more we have, the more we want. And for this reason, we never have it all.
I would not read the proof of one of my books for any fair & reasonable sum whatever, if I could get out of it. The proof-reading on the P & Pauper cost me the last rags of my religion.