Endurance is nobler than strength, and patience than beauty.
John RuskinRead
Men don't and can't live by exchanging articles, but by producing them. They don't live by trade, but by work. Give up that foolish and vain title of Trades Unions; and take that of laborers Unions.
Interpretation
The quote emphasizes that human fulfillment comes from productive work rather than mere trade or exchange.
John Ruskin's quote highlights the idea that true value and purpose in life stem from the act of creating and working rather than just exchanging goods or services. He advocates for a shift in perspective from viewing labor merely as a means of trade to recognizing it as a fundamental aspect of human identity and dignity, suggesting that unions should focus on the labor itself rather than the commercial aspect of trades.
In practice
In a speech about the importance of valuing manual labor over mere commercial interests.
Endurance is nobler than strength, and patience than beauty.
In health of mind and body, men should see with their own eyes, hear and speak without trumpets, walk on their feet, not on wheels, and work and war with their arms, not with engine-beams, nor rifles warranted to kill twenty men at a shot before you can see them.
You talk of the scythe of Time, and the tooth of Time: I tell you, Time is scytheless and toothless; it is we who gnaw like the worm - we who smite like the scythe. It is ourselves who abolish - ourselves who consume: we are the mildew, and the flame.
To be able to ask a question clearly is two-thirds of the way to getting it answered.
See that your children be taught, not only the labors of the earth, but the loveliness of it.
A little thought and a little kindness are often worth more than a great deal of money.
Mercy but murders, pardoning those that kill.
In his essay, ‘Perpetual Peace,’ the philosopher, Immanuel Kant, argued that perpetual peace would eventually come to the world in one of two ways, by human insight or by conflicts and catastrophes of a magnitude that left humanity no other choice. We are at such a juncture.
We are Born like this Into this Into these carefully mad wars Into the sight of broken factory windows of emptiness Into bars where people no longer speak to each other Into fist fights that end as shootings and knifings Born into this Into hospitals which are so expensive that it’s cheaper to die Into lawyers who charge so much it’s cheaper to plead guilty Into a country where the jails are full and the madhouses closed Into a place where the masses elevate fools into rich heroes
When we adopt—and when we encourage a culture of adoption in our churches and communities—we’re picturing something that’s true about our God. We, like Jesus, see what our Father is doing and do likewise (John 5:19). And what our Father is doing, it turns out, is fighting for orphans, making them sons and daughters.
It doesn't really matter how much of the rules or the dogma we accepted and lived by if we're not really living by the fundamental creed of the Catholic Church, which is service to others and finding God in ourselves and then seeing God in everyone - including our enemies.
That we devote ourselves to God, is seen In living just as though no God there were.
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