As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Let me have men about me that are fat... Yond Cassius has a lean and hungry look. He thinks too much: such men are dangerous.
Interpretation
This quote reflects the idea that those who are discontented or overly ambitious can be dangerous.
In this quote from Shakespeare's play 'Julius Caesar', the speaker expresses a preference for individuals who seem content and satisfied, suggesting that those who are lean and hungry, like Cassius, may possess dangerous qualities due to their ambition and tendency to overthink. This highlights the notion that an outward appearance of dissatisfaction can correlate with internal motivations that might lead to treachery or ambition that threatens stability.
In practice
During a leadership seminar, one could use this quote to discuss the traits of trustworthy leaders.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
If you think about making a city that is much more porous, many accessible spaces, that is a political position, because you don't fortify, you open it up so that many people can use it.
Language serves not only to express thought but to make possible thoughts which could not exist without it.
If God forbade drinking, would He have made wine so good?
I have sinned against my brother the ass.
The fight is no longer between the classes or between rich and poor but between the idiots and the eco-conscious.
With regard to moral rules, the child submits more or less completely in intention to the rules laid down for him, but these, remaining, as it were, external to the subject's conscience, do not really transform his conduct.
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