First in violence, deepest in dirt, lawless, unlovely, ill-smelling, irreverent, new; an overgrown gawk of a - village, the "tough" among cities, a spectacle for the nation.
Lincoln SteffensRead
Most men think graft a sporadic evil, breaking out here and there, with no connection between outbreaks. I shared the same opinion, but very soon I discovered that the graft in the cities always leads to the graft in the State.
Interpretation
The quote suggests that corruption is interconnected across different levels of government.
Lincoln Steffens highlights his initial belief that corruption is a random occurrence, but through observation, he realizes that corruption in cities is inevitably linked to corruption at the state level. This insight implies that tackling graft requires understanding its systemic nature rather than viewing it as isolated incidents.
In practice
During a political debate, one might quote this to illustrate the pervasive nature of corruption in governance.
First in violence, deepest in dirt, lawless, unlovely, ill-smelling, irreverent, new; an overgrown gawk of a - village, the "tough" among cities, a spectacle for the nation.
Whenever anything extraordinary is done in American municipal politics, whether for good or for evil, you can trace it almost invariably to one man. The people do not do it. Neither do the 'gangs,' 'combines,' or political parties.
The evils of mortals are manifold; nowhere is trouble of the same wing seen.
It has yet to be proven that intelligence has any survival value.
Scenes are now to take place as will open the eyes of credulity and of insanity itself, to the dangers of a paper medium abandoned to the discretion of avarice and of swindlers.
Iraq is just a symbol of the attitude of western democracies to the rest of the world.
Too often, ill-informed rhetoric has led to emotional hysteria that obfuscates solid evidence regarding the real problems faced by poor people and, in overwhelmingly great proportions, by black people.
When we come to judge others it is not by ourselves as we really are that we judge them, but by an image that we have formed of ourselves from which we have left out everything that offends our vanity or would discredit us in the eyes of the world.
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