A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
C. S. LewisRead
There have been men before who got so interested in proving the existence of God that they came to care nothing for God himself, as if the good Lord had nothing to do but to exist. There have been some who were so preoccupied with spreading Christianity that they never gave a thought to Christ.
Interpretation
The quote highlights the danger of focusing on the theory of faith over the experience of faith itself.
C. S. Lewis points out a critical distinction between the intellectual pursuit of proving God's existence and the genuine relationship with God that one should cultivate. He warns that an obsession with theological arguments can lead individuals to forget the essence of faith, which is a personal connection with Christ, illustrating that faith should not be merely an academic endeavor, but a heartfelt experience.
In practice
During a church discussion on the importance of faith versus doctrine.
A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
I enjoyed my breakfast this morning, and I think that was a good thing and do not think it was condemned by God. But I do not think myself a good man for enjoying it.
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
The most mediocre of males feels himself a demigod as compared with women.
The strength of a civilization is not measured by its ability to fight wars, but rather by its ability to prevent them.
What happens is consciousness operates in mysterious ways. One of those ways is that the old paradigm suddenly starts to die.
The word revolution itself has become not only a dead relic of Leftism, but a key to the deadendedness of male politics: the revolution of a wheel which returns in the end to the same place; the revolving door of a politics which has liberated women only to use them, and only within the limits of male tolerance.
Christ exposed Himself not only to the unbridled hostility of angry men, but, more significantly, to the unmitigated wrath of God.
Slavery and freedom cannot exist together.
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