As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Let men say we be men of good government, being governed, as the sea is, by our noble and chaste mistress the moon, under whose countenance we steal.
Interpretation
This quote reflects on the influence of external forces on human governance and behavior.
In this quote, Shakespeare uses the metaphor of the moon to illustrate how human affairs and governance can be swayed by higher powers or inherent natural forces. Just as the moon governs the tides of the sea, individuals may find themselves governed by ideals or influences that shape their actions and values, highlighting a sense of reliance on these external forces rather than purely personal agency.
In practice
During a discussion on the role of leadership, one might quote this to emphasize the influence of ideals.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
The explorer who will not come back or send back his ships to tell his tale is not an explorer, only an adventurer; and his sons are born in exile.
'Who do you think you are?' That's the big one, isn't it? A flourishing life depends on how you answer that.
Anarchists try to identify power structures. They urge those exercising power to justify themselves. This justification does not succeed most of the time.
The glory of Christianity is to conquer by forgiveness. It is easier to forgive an enemy than to forgive a friend.
More than by fear of going astray, my hope is that we will be moved by the fear of remaining shut up within structures which give us a false sense of security, within rules which make us harsh judges, within habits which make us feel safe, while at our door people are starving and Jesus does not tire of saying to us: 'Give them something to eat.'
It is a novel kind of supremacy, the best that life can offer, to have as servants by skill those who by nature are our masters.
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