As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Let men say we be men of good government, being governed, as the sea is, by our noble and chaste mistress the moon, under whose countenance we steal.
Interpretation
This quote reflects on the influence of external forces on human governance and behavior.
In this quote, Shakespeare uses the metaphor of the moon to illustrate how human affairs and governance can be swayed by higher powers or inherent natural forces. Just as the moon governs the tides of the sea, individuals may find themselves governed by ideals or influences that shape their actions and values, highlighting a sense of reliance on these external forces rather than purely personal agency.
In practice
During a discussion on the role of leadership, one might quote this to emphasize the influence of ideals.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
If freedom is a requisite for human happiness, then all thatβs necessary is to provide the illusion of freedom.
All work is an act of philosophy.
It is the greatest mistake to think that man is always one and the same. A man is never the same for long. He is continually changing. He seldom remains the same even for half an hour.
This is what I mean by becoming religious: no guilt, no ego, no trip of any kind...just being herenow...being with the trees and the birds and the rivers and the mountains and the stars.
Now imagine a world in which everyone, but especially people with power and influence, holds an expanded view of our place in the cosmos. With that perspective, our problems would shrink-or never arise at all-and we could celebrate our earthly differences while shunning the behavior of our predecessors who slaughtered each other because of them.
But the present world is also designed for something which has not yet happened. It is like a violin waiting to be played: beautiful to look at, graceful to hold - and yet if you'd never heard one in the hands of a musician, you wouldn't believe the new dimensions of beauty yet to be revealed.
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