Good character is not formed in a week or a month. It is created little by little, day by day. Protracted and patient effort is needed to develop good character.
What are men? Mortal gods. _x000D_ What are gods? Immortal men.
Interpretation
What this quote means
This quote suggests a deep connection between humans and gods, emphasizing the transient nature of humanity and the divine.
Heraclitus blends the concepts of mortality and immortality, pointing to a philosophical reflection on the nature of existence. By calling men 'mortal gods,' he elevates humanity to a status of greatness despite the inevitability of death, while simultaneously depicting gods as 'immortal men,' suggesting that divine beings share traits with humans but are freed from mortality. This duality prompts us to consider the essence of life and the potential for greatness in our impermanent existence.
Themes
In practice
Example use cases
In a graduation speech to inspire young minds to strive for greatness despite their human limitations.
More from Heraclitus
All quotes βThinking is a sacred disease and sight is deceptive.
Things of which there is sight, hearing, apprehension, these I prefer.
Our envy always lasts longer than the happiness of those we envy.
For when is death not within our selves? And as Heracleitus says: βLiving and dead are the same, and so are awake and asleep, young and old. The former when shifted are the latter, and again the latter when shifted are the former."
Whosoever wishes to know about the world must learn about it in its particular details. Knowledge is not intelligence. In searching for the truth be ready for the unexpected. Change alone is unchanging. The same road goes both up and down. The beginning of a circle is also its end. Not I, but the world says it: all is one. And yet everything comes in season.
Similar quotes
Two urns on Jove's high throne have ever stood, the source of evil one, and one of good; from thence the cup of mortal man he fills, blessings to these, to those distributes ills; to most he mingles both.
A comfortable, convenient life is not a real life - the more comfortable, the less alive. The most comfortable life is in the grave.
These are the men who, without virtue, labour, or hazard, are growing rich, as their country is impoverished; they rejoice, when obstinacy or ambition adds another year to slaughter and devastation; and laugh, from their desks, at bravery and science, while they are adding figure to figure, and cipher to cipher, hoping for a new contract from a new armament, and computing the profits of a siege or tempest.
Repentance is simply giving up to stop fighting against God and to stop attempting to gain your own salvation through your own works; to literally give up and fall upon Christ. That is salvation.
One tended to lose oneβs bearings in the presence of willful and persistent acts of craziness, and the more gentle the act, the crazier it seemed, as if rage and violence, being closer to the norm, were easier to accommodate.
Why does man regret, even though he may endeavour to banish any such regret, that he has followed the one natural impulse, rather than the other; and why does he further feel that he ought to regret his conduct? Man in this respect differs profoundly from the lower animals.