Mere negation, mere Epicurean infidelity, as Lord Bacon most justly observes, has never disturbed the peace of the world. It furnishes no motive for action; it inspires no enthusiasm; it has no missionaries, no crusades, no martyrs.
Interpretation
Negation and disbelief do not inspire meaningful action or positive change.
In this quote, Thomas B. Macaulay argues that mere skepticism or denial, akin to Epicurean infidelity, does not motivate individuals to engage in impactful actions or movements. Unlike passionate beliefs that can drive people to become missionaries or martyrs for a cause, negativity alone lacks the power to cultivate enthusiasm or conviction that can lead to significant changes in the world.
In practice
In a motivational speech about the importance of positive action.
None of the modes by which a magistrate is appointed, popular election, the accident of the lot, or the accident of birth, affords, as far as we can perceive, much security for his being wiser than any of his neighbours. The chance of his being wiser than all his neighbours together is still smaller.
Your Constitution is all sail and no anchor.
I wish I was as sure of anything as he is of everything.
To punish a man because he has committed a crime, or because he is believed, though unjustly, to have committed a crime, is not persecution. To punish a man, because we infer from the nature of some doctrine which he holds, or from the conduct of other persons who hold the same doctrines with him, that he will commit a crime, is persecution, and is, in every case, foolish and wicked.
What a blessing it is to love books as I love them;- to be able to converse with the dead, and to live amidst the unreal!
And to say that society ought to be governed by the opinion of the wisest and best, though true, is useless. Whose opinion is to decide who are the wisest and best?
But the attitude of faith is to let go, and become open to truth, whatever it might turn out to be.
The individual always realizes only one of the possibilities in his development, which could always have taken a different turning whenever he had to make an important decision.
Again: there is nothing inherently superior about resistance. All our claims for the righteousness of resistance rest on the rightness of the claim that the resisters are acting in the name of justice. And the justice of the cause does not depend on, and is not enhanced by, the virtue of those who make the assertion. It depends first and last on the truth of a description of a state of affairs that is, truly, unjust and unnecessary.
The essence of independence has been to think and act according to standards from within, not without.
We live in a world which in some respects is mysterious; things can be experienced which remain inexplicable; not everything which happens can be anticipated. The unexpected and the incredible belong in this world. Only then is life whole. For me the world has from the beginning been infinite and ungraspable.
Only within yourself exists that other reality for which you long.
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