We were told that they wished merely to pass through our country. . . to seek for gold in the far west . . . Yet before the ashes of the council are cold, the Great Father is building his forts among us. . . . His presence here is . . . an insult to the spirits of our ancestors. Are we then to give up their sacred graves to be allowed for corn?
Interpretation
This quote reflects the conflict between indigenous rights and expansionist ambitions.
Red Cloud's words express the deep-seated grievances of Native Americans regarding the encroachment of settlers onto their lands. He highlights the hypocrisy of promises made by the U.S. government and the disrespect shown towards the sacred lands of his ancestors, questioning the morality of sacrificing graves for agricultural expansion. The quote emphasizes the spiritual bond between indigenous peoples and their ancestral territories, illustrating the broader themes of colonization and cultural erasure.
In practice
During a speech on indigenous rights, one might use this quote to emphasize the importance of respecting ancestral lands.
I am poor and naked, but I am the chief of the nation. We do not want riches but we do want to train our children right. Riches would do us no good. We could not take them with us to the other world. We do not want riches. We want peace and love.
The Great Spirit will not make me suffer because I am ignorant. He will put me in a place where I shall be better off than in this world.
When I was a young man, I was poor. In a war with other nations, I was in eighty-seven fights. There I received my name and was made Chief of my nation. But now I am old and am for peace.
Look at me. I was a warrior on this land where the sun rises, now I come from where the sun sets. Whose voice was first surrounded on this land - the red people with bows and arrows. The Great Father says he is good and kind to us. I can't see it.
Dream delivers us to dream, and there is no end to illusion. Life is like a train of moods like a string of beads, and, as we pass through them, they prove to be many-colored lenses which paint the world their own hue. . . .
One who has been touched by grace will no longer look on those who stray as "those evil people" or "those poor people who need our help." Nor must we search for signs of "loveworthiness." Grace teaches us that God loves because of who God is, not because of who we are.
We are taught by great actions that the universe is the property of every individual in it.
He liked the fact that Venice had no cars. It made the city human. The streets were like veins, he thought, and the people were the blood, circulating everywhere.
Most of us come to the church by a means the church does not allow.
What am I now, Alai?" "Still good." "At what?" "At--anything. There's a million soldiers who'd follow you to the end of the universe." "I don't want to go to the end of the universe." "So where do you want to go? They'll follow you." I want to go home, thought Ender, but I don't know where it is.
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