The method of "postulating" what we want has many advantages; they are the same as the advantages of theft over honest toil.
Interpretation
The quote suggests that imagining and pursuing our desires can be easier and more advantageous than hard work.
Bertrand Russell's quote highlights the concept that envisioning what we want and striving to achieve it can offer significant advantages, often paralleling the ease that comes with dishonest means, like theft, compared to the rigor of honest work. This statement can provoke reflections on the ethics of desire and ambition, prompting us to consider what it means to pursue our goals in ways that may not align with conventional standards of integrity.
In practice
During a motivational speech about the power of vision and ambition.
St. Paul introduced an entirely novel view of marriage, that it existed primarily to prevent the sin of fornication. It is just as if one were to maintain that the sole reason for baking bread is to prevent people from stealing cake.
Freedom comes only to those who no longer ask of life that it shall yield them any of those personal goods that are subject to the mutations of time.
Of these austerer virtues the love of truth is the chief, and in mathematics, more than elsewhere, the love of truth may find encouragement for waning faith. Every great study is not only an end in itself, but also a means of creating and sustaining a lofty habit of mind; and this purpose should be kept always in view throughout the teaching and learning of mathematics.
At all times, except when a monarch could enforce his will, war has been facilitated by the fact that vigorous males, confident of victory, enjoyed it, while their females admired them for their prowess.
Moreover, the attitude that one ought to believe such and such a proposition, independently of the question whether there is evidence in its favor, is an attitude which produces hostility to evidence and causes us to close our minds to every fact that does not suit our prejudices.
Extreme hopes are born from extreme misery.
The way of Jesus cannot be imposed or mapped β it requires an active participation in following Jesus as he leads us through sometimes strange and unfamiliar territory, in circumstances that become clear only in the hesitations and questionings, in the pauses and reflections where we engage in prayerful conversation with one another and with him.
I believe human beings mark a threshold in the development of the planet, of course, but it is only part of the picture. What Big History can do is show us the nature of our complexity and fragility and the dangers that face us, but it can also show us our power, with collective learning.
And each day brings it's pretty dust, Our soon-choked souls to fll And we forget because we must, And not because we will.
There is no such thing as a good war or a bad peace.
I believe that national sovereignties will shrink in the face of universal interdependence.
Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian - a vision that brings out the unity of the person while clearly distinguishing between the dimension of the citizen and that of the believer.
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