My father once told me that respect for truth comes close to being the basis for all morality. 'Something cannot emerge from nothing,' he said. This is profound thinking if you understand how unstable 'the truth' can be.
Frank HerbertRead
To suspect your own mortality is to know the beginning of terror, to learn irrefutably that you are mortal is to know the end of terror.
Interpretation
Acknowledging our mortality can be frightening, but truly understanding it brings peace.
This quote by Frank Herbert suggests that the fear of death often stems from the mere suspicion of our own mortality. However, when we come to terms with the undeniable truth of our mortality, this acceptance can liberate us from the fear that previously haunted us, leading to a deeper sense of peace and understanding.
In practice
In a philosophical discussion on existentialism, this quote can be used to illustrate the relationship between fear and acceptance of mortality.
My father once told me that respect for truth comes close to being the basis for all morality. 'Something cannot emerge from nothing,' he said. This is profound thinking if you understand how unstable 'the truth' can be.
If you need something to worship, then worship life - all life, every last crawling bit of it! We're all in this beauty together!
Religion must remain an outlet for people who say to themselves, "I am not the kind of person I want to be." It must never sink into an assemblage of the self-satisfied.
To know a thing well, know it's limits; Only when pushed beyond it's tolerance will it's true nature be seen. -The Amtal Rule
Technology tends toward avoidance of risks by investors. Uncertainty is ruled out if possible. People generally prefer the predictable. Few recognize how destructive this can be, how it imposes severe limits on variability and thus makes whole populations fatally vulnerable to the shocking ways our universe can throw the dice.
It is impossible to live in the past, difficult to live in the present and a waste to live in the future.
The world also remains a hopeful place. Calls for democracy and human rights are being reborn everywhere, and these calls are an expression of support for the values enshrined in the United Nations Charter. They encourage our hopes for a more stable, more peaceful, more prosperous world.
Now if the religious skeptic is right, we can know nothing about God. And if we can know nothing about God, how can we know God so well that we can know that he cannot be known? How can we know that God cannot and did not reveal himself—and perhaps even through human reason?
People talk of “social outcasts.” The words apparently denote the miserable losers of the world, the vicious ones, but I feel as though I have been a “social outcast” from the moment I was born. If ever I meet someone society has designated as an outcast, I invariably feel affection for him, an emotion which carries me away in melting tenderness.
The environment is everything that isn't me.
The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.
Men don't and can't live by exchanging articles, but by producing them. They don't live by trade, but by work. Give up that foolish and vain title of Trades Unions; and take that of laborers Unions.
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