The voice of the natural world would be, "Could you please give us space and leave us alone to get along with our own lives and our own ways, because we actually know much better how to do it then when you start interfering."
Jane GoodallRead
My mother always used to say, 'Well, if you had been born a little girl growing up in Egypt, you would go to church or go to worship Allah, but surely if those people are worshipping a God, it must be the same God' - that's what she always said. The same God with different names.
Interpretation
The quote reflects the idea that different religions may worship the same divine entity despite using different names.
Jane Goodall's quote emphasizes a perspective of religious tolerance and understanding, suggesting that the essence of spirituality transcends cultural and religious boundaries. By highlighting her mother's belief that different names for God point to a shared divinity, Goodall invites us to consider the commonalities of faith rather than the differences, promoting unity in diversity among various religious practices.
In practice
In an interfaith seminar discussing the common values of different religions.
The voice of the natural world would be, "Could you please give us space and leave us alone to get along with our own lives and our own ways, because we actually know much better how to do it then when you start interfering."
We can't leave people in abject poverty, so we need to raise the standard of living for 80% of the world's people, while bringing it down considerably for the 20% who are destroying our natural resources.
I was born in London in England in 1934. I went through, as a child, the horrors of World War II, through a time when food was rationed and we learned to be very careful, and we never had more to eat than what we needed to eat. There was no waste. Everything was used.
Chimpanzees, gorillas, orangutan shave been living for hundreds of thousands of years in their forest,living fantastic lives, never overpopulating, never destroying the forest. I would say that they have been in a way more successful than us as far as being in harmony with the environment.
There are an awful lot of scientists today who believe that before very long we shall have unraveled all the secrets of the universe. There will be no puzzles anymore. To me, it'd be really, really tragic because I think one of the most exciting things is this feeling of mystery, feeling of awe, the feeling of looking at a little live thing and being amazed by it and how it has emerged through these hundreds of years of evolution and there it is and it is perfect and why.
In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recognize human rights, so too should we recognize the rights of the great apes? Yes.
Thought is pure energy. Every thought you have, have ever had, and ever will have is creative. The energy of your thought never dies. Ever. It leaves your being and heads out into the universe, extending forever. A thought is forever.
A church is a soul-saving company or it is nothing.
People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.
The journalistic 'I' is an overreliable narrator, a functionary to whom crucial tasks of narration and argument and tone have been entrusted, an ad hoc creation, like the chorus of Greek tragedy. He is an emblematic figure, an embodiment of the idea of the dispassionate observer of life.
I am an Anglo-Catholic in religion, a classicist in literature and a royalist in politics.
What an awful thing life is, isn’t it? It’s like soup with lots of hairs floating on the surface. You have to eat it nevertheless.
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