When we don't like to face up to hard facts, we use soft words. We do not speak about killing a baby within the womb, but about "termination of potential life." Words are often multiplied to try to cover dark deeds.
Neal A. MaxwellRead
We can tell much by what we have already willing discarded along the pathway of discipleship. It is the only pathway where littering is permissible, even encouraged. In the early stages, the debris left behind includes the grosser sins of commission. Later debris differs; things begin to be discarded which have caused the misuse or underuse of our time and talent.
Interpretation
The quote emphasizes the importance of self-reflection in personal growth by highlighting what we choose to let go of on our journey.
Neal A. Maxwell's quote reflects on the journey of self-improvement and spiritual growth that often involves discarding not only obvious wrongdoings but also habits or behaviors that hinder our potential. As we progress, we learn to identify and release not just sins, but also distractions, inefficiencies, and the misuse of our time and talents, which is an essential part of discipleship and personal development.
In practice
In a motivational speech about personal development.
When we don't like to face up to hard facts, we use soft words. We do not speak about killing a baby within the womb, but about "termination of potential life." Words are often multiplied to try to cover dark deeds.
The issue for us is trusting God enough to trust also His timing. If we can truly believe He has our welfare at heart, may we not let His plans unfold as He thinks best?
So it is that real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed! Such is the 'sacrifice unto the Lord... of a broken heart and a contrite spirit,' (D&C 59:8), a prerequisite to taking up the cross, while giving 'away all [our] sins' in order to 'know God' (Alma 22:18) for the denial of self precedes the full acceptance of Him.
If we knew how often the obedience of others is affected by our own, and how often our stepping forth soon brings forth a whole platton of helpers, and how often our speaking forth soon creates a chorus - we would be even more ashamed of our slackess and our silence.
Stubborn selfishness leads otherwise good people to fight over herds, patches of sand, and strippings of milk. All this results from what the Lord calls coveting "the drop," while neglecting the "more weighty matters." (D&C 117:8) Myopic selfishness magnifies a mess of pottage and makes thirty pieces of silver look like a treasure trove. In our intense acquisitiveness, we forget Him who once said, "What is property unto me?"
In a 'wheat and tares' world, how unusually blessed faithful members are to have the precious and constant gift of the Holy Ghost with reminders of what is right and of the covenants we have made. 'For behold, ... the Holy Ghost ... will show unto you all things what ye should do.' (2 Ne. 32:5.) Whatever the decibels of decadence, these need not overwhelm the still, small voice! Some of the best sermons we will ever hear will be thus prompted from the pulpit of memory—to an audience of one!
I never wanted to be Marilyn - it just happened. Marilyn's like a veil I wear over Norma Jeane.
The phoenix hope, can wing her way through the desert skies, and still defying fortune's spite; revive from ashes and rise.
And the more she could imagine this island, the less she liked the real world. The more she could imagine the people, the less she liked any real people.
Spirituality is not some external goal that one must seek, but a part of the divine core of each of us, which we must reveal.
Sometimes I feel so sick at the state of the world I can't even finish my second apple pie.
The opinions of men are not the object of civil government, nor under its jurisdiction.
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