How much pain they have cost us, the evils which have never happened.
Interpretation
The quote highlights the unnecessary suffering caused by worrying about potential troubles that never materialize.
Thomas Jefferson reflects on the profound impact of imagined troubles, suggesting that the pain and anxiety we experience over things that never occur can often be greater than the actual hardships we face in life. It prompts us to consider how much of our mental anguish is self-inflicted by worrying about hypothetical scenarios instead of focusing on present realities.
In practice
Use the quote in a discussion about mental health and the impact of stress.
The firmness with which the (American) people have withstood the... abuses of the press, the discernment they have manifested between truth and falsehood, show that they may safely be trusted to hear everything true and false and to form a correct judgment between them.
I, place economy among the first & most important republican virtues, & public debt as the greatest of the dangers to be feared
βWe must make our choice between economy and liberty or confusion and servitude...If we run into such debts, we must be taxed in our meat and drink, in our necessities and comforts, in our labor and in our amusements...if we can prevent the government from wasting the labor of the people, under the pretense of caring for them, they will be happy.
Very many and very meritorious were the worthy patriots who assisted in bringing back our government to its republican tack. To preserve it in that, will require unremitting vigilance.
A nation, as a society, forms a moral person, and every member of it is personally responsible for his society.
Timid men prefer the calm of despotism to the tempestuous sea of liberty.
The Spirit works through community. Somebody will have a stupid, screwy idea. That's okay. The point of having creeds and confessions and traditions is to keep us in touch with the obvious errors.
Think how different human societies would be if they were based on love rather than justice. But no such societies have ever existed on earth.
I am interested in madness. I believe it is the biggest thing in the human race, and the most constant. How do you take away from a man his madness without also taking away his identity? Are we sure it is desirable for a man's spirit not to be at war with itself, or that it is better to be serene and ready to go to dinner than to be excited and unwilling to stop for a cup of coffee, even?
Here I shall add that the concept of change, and with it the concept of motion, as change of place, is possible only through and in the representation of time. & Motion, for example, presupposes the perception of something movable. But space considered in itself contains nothing movable; consequently motion must be something which is found in space only through experience -in other words, is an empirical datum.
I believe there is something going on in a conscious being, which includes many animals, as well as ourselves, that is not a computational activity. And to be conscious at all is not a quality that a computer as such will ever possess - no matter how complicated, no matter how well it plays chess or any of these things.
The perfect man of old looked after himself first before looking to help others.
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