There is no greater fame for a man than that which he wins with his footwork or the skill of his hands.
HomerRead
Sing, O muse, of the rage of Achilles, son of Peleus, that brought countless ills upon the Achaeans.
Interpretation
This quote highlights the destructive wrath of Achilles, the greatest Greek warrior, and the consequences of his anger in the Trojan War.
In this opening line of Homer's 'Iliad', the focus is on the intense rage of Achilles, a pivotal character in the epic. His fury leads to significant suffering for the Achaeans, or Greeks, and sets the stage for the themes of pride, honor, and the fallout of personal conflicts in war. The line underscores how personal emotions, particularly rage, can affect larger events and lives in profound ways.
In practice
In a discussion about the impact of personal emotions on leadership decisions.
There is no greater fame for a man than that which he wins with his footwork or the skill of his hands.
For Fate has wove the thread of life with pain,_x000D_ _x000D_ And twins ev'n from the birth are Misery and Man!
Be strong, saith my heart; I am a soldier; I have seen worse sights than this.
There is nothing nobler or more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends.
[I]t is the wine that leads me on, the wild wine that sets the wisest man to sing at the top of his lungs, laugh like a fool β it drives the man to dancing... it even tempts him to blurt out stories better never told.
Come, weave us a scheme so I can pay them back! Stand beside me, Athena, fire me with daring, fierce as the day we ripped Troy's glittering crown of towers down. Stand by me - furious now as then, my bright-eyed one - and I would fight three hundred men, great goddess, with you to brace me, comrade-in-arms in battle!
We can be reluctant to recognize how much of our culture was literary, particularly now that so many of the institutional purveyors of literature happily have joined in proclaiming its death. A substantial number of Americans who believe they worship God actually worship three major literary characters: the Yahweh of the J Writer (earliest author of Genesis, Exodus, Numbers), the Jesus of the Gospel of Mark, and Allah of the Koran.
A reader who quarrels with postulates, who dislikes Hamlet because he does not believe that there are ghosts or that people speak in pentameters, clearly has no business in literature. He cannot distinguish fiction from fact, and belongs in the same category as the people who send checks to radio stations for the relief of suffering heroines in soap operas.
Death of the Father would deprive literature of many of its pleasures. If there is no longer a Father, why tell stories? Doesn't every narrative lead back to Oedipus? Isn't storytelling always a way of searching for one's origin, speaking one's conflicts with the Law, entering into the dialectic of tenderness and hatred?
I suppose you could say my father's world was Thomas Hardy and my mother's D.H. Lawrence.
Even though I read voraciously as a child, I never saw myself in books. Without narratives to expand my ideas of who I could be, I accepted the stories others told me about myself, stories which diminished and belittled me and people like me. I want to write against that.
She doesn't do the things heroines are supposed to. Which is rather Jane Austen's point - Fanny is her subversive heroine. She is gentle and self-doubting and utterly feminine; and given the right circumstances, she would defy an army.
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