I must remind you that starving a child is violence. Suppressing a culture is violence. Neglecting school children is violence. Punishing a mother and her family is violence. Discrimination against a working man is violence. Ghetto housing is violence. Ignoring medical need is violence. Contempt for poverty is violence.
Interpretation
The quote emphasizes that various societal injustices and neglect can be considered forms of violence.
Coretta Scott King's quote highlights the different ways in which violence manifests in society, extending beyond physical harm to include actions such as neglect, discrimination, and cultural suppression. By framing these injustices as forms of violence, she urges us to recognize the profound impact of societal neglect and structural inequalities on individuals and communities, advocating for awareness and action to combat these issues.
In practice
During a social justice talk, one might use this quote to illustrate the many faces of violence in society.
I've always felt that homophobic attitudes and policies were unjust and unworthy of a free society and must be opposed by all Americans who believe in democracy. The civil rights movement thrives on unity and inclusion, not division and exclusion. My husband's struggle parallels that of the gay rights movement.
...We have an historic opportunity for a great global healing and renewal. If we will accept the challenge of nonviolent activism with faith, courage, and determination, we can bring this great vision of a world united in peace and harmony from a distant ideal into glowing reality.
I think if people really read Martin Luther King, Jr., then they would begin to understand what he really represented.
It doesn't matter how strong your opinions are. If you don't use your power for positive change, you are, indeed, part of the problem.
Sometimes, I am also identified as a civil rights leader or a human rights activist. I would also like to be thought of as a complex, three-dimensional, flesh-and-blood human being with a rich storehouse of experiences, much like everyone else, yet unique in my own way, much like everyone else.
People don't ever have to starve to death; there are solutions. We have failed if we can't eradicate hunger in Africa and Ethiopia.
When we let cops talk about themselves as a separate community, then we are letting cops wall themselves off from the rest of us. We don't generally do that with any other jobs. We don't talk about the barista community or the Wal-Mart greeter community.
For people of color - especially African Americans - the idea that racist cops might frame members of their community is no abstract notion, let alone an exercise in irrational conspiracy theorizing. Rather, it speaks to a social reality about which blacks are acutely aware.
My whiteness, economic privilege, able-bodied privilege, family support, and so many other factors shield me from some of the worst possible consequences - often fatal ones - that result from the toxic combination of misogyny, racism, and anti-trans sentiment.
By expanding the legal authority of law enforcement agencies - without addressing the infiltration of white supremacy within law enforcement - we are expanding the capacity of white supremacy itself.
Boycotts have been a critical part of social justice in American history, particularly for African-Americans.
The gifts of God should be enjoyed by all citizens in Mississippi.
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