"He sido un hombre afortunado en la vida, nada me ha sido facil." "I've been a fortunate man in life, nothing has come easy"
We must reckon with the possibility that something in the nature of the sexual instinct itself is unfavorable to the realization of complete satisfaction.
Interpretation
What this quote means
The sexual instinct may inherently prevent individuals from achieving total satisfaction in their lives.
This quote by Sigmund Freud suggests that the sexual instinct, a fundamental aspect of human nature, could be a barrier to achieving complete satisfaction. Freud posits that inherent qualities within our sexual instincts may lead to conflicts or challenges, making it difficult for individuals to attain fulfillment in their desires and relationships. This reflects a deep understanding of the complexities of human psychology and the often fraught interplay between our instincts and our aspirations.
Themes
In practice
Example use cases
This quote could be used in a discussion on human desires in a psychology class.
More from Sigmund Freud
All quotes βI take up the standpoint that the tendency to aggression is an innate, independent, instinctual disposition in man, and I come back now to the statement that it constitutes the most powerful obstacle to culture.
One day, in retrospect, the years of struggle will strike you as the most beautiful.
We are never so defenseless against suffering as when we love, never so forlornly unhappy as when we have lost our love object or its love.
I cannot think of any need in childhood as strong as the need for a father's protection.
The tendency to aggression is an innate, independent, instinctual disposition in man... it constitutes the powerful obstacle to culture.
Similar quotes
The Gospel lives in conversation with culture, and if the Church holds back from the culture, the Gospel itself falls silent. Therefore, we must be fearless in crossing the threshold of the communication and information revolution now taking place.
Monks, when ignorance is abandoned, and knowledge arises in the monk, with the ending of ignorance and the arising of knowledge he clings neither to sense-pleasures, nor does he cling to views, nor to precepts and vows, nor to a Self-doctrine. Not clinking, he is not disturbed; not disturbed, he attains individually nibbana.
It's easy to point out the evil in other people, but that can be found in all of us. That selfishness, that is something we all have in us. Sometimes you are successful at dealing with it, and sometimes you are not.
We are not just visitors on this planet, it belongs to us just as we belong to her, its past is ours, so is its future.
Is it not strange that desire should so many years outlive performance?
I divide my time as follows: half the time I sleep, the other half I dream. I never dream when I sleep, for that would be a pity, for sleeping is the highest accomplishment of genius.