For me Christ was not to be bought for thirty pieces of silver but with my heart's blood. We buy not cheap in this market.
Dorothy DayRead
We must talk about poverty, because people insulated by their own comfort lose sight of it.
Interpretation
Discussing poverty is essential to prevent complacency among those who are comfortable.
Dorothy Day emphasizes the importance of acknowledging and discussing poverty in society, as those who live in comfort may become oblivious to the struggles faced by the less fortunate. By bringing these issues to light, we can foster awareness and compassion, ensuring that poverty remains a central topic in our social discourse rather than being ignored due to privilege.
In practice
In a speech about social responsibility, one might use this quote to highlight the need for awareness among privileged communities.
For me Christ was not to be bought for thirty pieces of silver but with my heart's blood. We buy not cheap in this market.
The mystery of poverty is that by sharing in it, making ourselves poor in giving to others, we increase our knowledge of and belief in love.
As we come to know the seriousness of the situation, the war, the racism, the poverty in our world, we come to realize that things will not be changed simply by words or demonstrations. Rather, it's a question of living one's life in a drastically different way.
I do not know how to love God except by loving the poor. I do not know how to serve God except by serving the poor.... Here, within this great city of nine million people, we must, in this neighborhood, on this street, in this parish, regain a sense of community which is the basis for peace in the world.
The biggest mistake sometimes is to play things very safe in this life and end up being moral failures.
We're living in an age of genocide. ...And we do believe that there is not only the genocide of war, and the genocide that took place with the extermination of the Jews, but the whole program....of birth control and abortion is another form of genocide.... [T]hey claim the poor are bringing forth tremendous numbers of children and so the solution is to kill them off.
It is proper to take alarm at the first experiment on our liberties. We hold this prudent jealousy to be the first duty of citizens and one of the noblest characteristics of the late Revolution. The freemen of America did not wait till usurped power had strengthened itself by exercise and entangled the question in precedents. They saw all the consequences in the principle, and they avoided the consequences by denying the principle. We revere this lesson too much ... to forget it
There are two sorts of hypocrites: ones that are deceived with their outward morality and external religion; and the others are those that are deceived with false discoveries and elevation; which often cry down works, and men's own righteousness, and tlak much of free grace, but at the same time make a righteousness of their discoveries and of their humiliation, and exalt themselves to heaven with them.
Often the people most concerned about others going to hell when they die seem less concerned with the hells on earth right now, while the people most concerned with the hells on earth right now seem the least concerned about hell after death.
In a heated argument we are apt to lose sight of the truth.
The American culture ideal of the "self-made-man," of everyone "standing on his own feet" seemed as tragic a picture as the initiative-destroying dependence on a benevolent despot. He felt and perceived clearly that we all need continuous help from each other, and that this type of interdependence is the greatest challenge to maturity of individual and group functioning.
The culture we have does not make people feel good about themselves. And you have to be strong enough to say if the culture doesn't work, don't buy it.
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