Nothing is so dangerous to the progress of the human mind than to assume that our views of science are ultimate, that there are no mysteries in nature, that our triumphs are complete and that there are no new worlds to conquer.
Humphry DavyRead
We must reason in natural philosophy not from what we hope, or even expect, but from what we perceive.
Interpretation
We should base our understanding of the world on observation rather than wishes or expectations.
Humphry Davy emphasizes the importance of grounding our reasoning in factual observations rather than allowing our hopes or preconceived notions to color our interpretations of reality. By advocating for a rational approach, he suggests that true understanding in natural philosophy comes from careful observation and empirical evidence, which leads to a clearer understanding of the natural world.
In practice
In a science class discussion, we can emphasize the importance of observing experiments rather than just theorizing.
Nothing is so dangerous to the progress of the human mind than to assume that our views of science are ultimate, that there are no mysteries in nature, that our triumphs are complete and that there are no new worlds to conquer.
Every discovery opens a new field for investigation of facts, shows us the imperfection of our theories. It has justly been said, that the greater the circle of light, the greater the boundary of darkness by which it is surrounded.
The whole language of nature informs us, that in animated beings there is something above our powers of investigation; something which employs, combines, and arranges the gross elements of matter - a spark of celestial fire, by which life is kindled and preserved, and which, if even the instruments it employs are indestructible in their essence, must itself, of necessity, be immortal.
The progression of physical science is much more connected with your prosperity than is usually imagined. You owe to experimental philosophy some of the most important and peculiar of your advantages. It is not by foreign conquests chiefly that you are become great, but by a conquest of nature in your own country.
Geology, perhaps more than any other department of natural philosophy, is a science of contemplation. It requires no experience or complicated apparatus, no minute processes upon the unknown processes of matter. It demands only an enquiring mind and senses alive to the facts almost everywhere presented in nature. And as it may be acquired without much difficulty, so it may be improved without much painful exertion.
To me there never has been a higher source of honour or distinction than that connected with advances in science. I have not possessed enough of the eagle in my character to make a direct flight to the loftiest altitudes in the social world; and I certainly never endeavored to reach those heights by using the creeping powers of the reptile, who in ascending, generally chooses the dirtiest path, because it is the easiest.
The excursion is the same when you go looking for your sorrow as when you go looking for your joy.
I like to explore different ideas of race, how the concept of race has evolved in the country. It's one thing I enjoy talking about, but I don't feel compelled to talk about it.
By speaking, by thinking, we undertake to clarify things, and that forces us to exacerbate them, dislocate them, schematize them. Every concept is in itself an exaggeration.
It is absolutely necessary, for the peace and safety of mankind, that some of earth's dark, dead corners and unplumbed depths be left alone; lest sleeping abnormalities wake to resurgent life, and blasphemously surviving nightmares squirm and splash out of their black lairs to newer and wider conquests.
The history of philosophy is to a great extent that of a certain clash of human temperaments.
Prostitutes are in no danger of finding their present life so satisfactory that they cannot turn to God: the proud, the avaricious, the self-righteous, are in that danger.
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