But what is Hope? Nothing but the paint on the face of Existence; the least touch of truth rubs it off, and then we see what a hollow-cheeked harlot we have got hold of.
If we must have a tyrant, let him at least be a gentleman who has been bred to the business, and let us fall by the axe and not by the butcher's cleaver.
Interpretation
What this quote means
The quote suggests that if tyranny is inevitable, it is better to have a competent and cultured tyrant rather than a cruel and unrefined one.
Lord Byron's quote reflects a philosophical view on governance and power, indicating that while tyranny is undesirable, having a leader who possesses certain noble qualities, like gentility and training for leadership, could be preferable. The imagery of being executed 'by the axe' rather than 'the butcher's cleaver' emphasizes a preference for a more dignified approach to oppression, illustrating the idea that even in dire circumstances, some refinement in leadership might mitigate suffering.
Themes
In practice
Example use cases
This quote could be used in a debate on the qualities of leaders in times of crisis.
More from Lord Byron
All quotes →It is the lava of the imagination whose eruption prevents an earthquake.
For what were all these country patriots born? To hunt, and vote, and raise the price of corn?
Absence - that common cure of love.
Her great merit is finding out mine; there is nothing so amiable as discernment.
But words are things, and a small drop of ink, Falling like dew, upon a thought, produces That which makes thousands, perhaps millions, think.
Similar quotes
Seldom, very seldom, does complete truth belong to any human disclosure; seldom can it happen that something is not a little disguised, or a little mistaken.
Had there not been five bad qualities, all the people would have been righteous. Contentment with ignorance; love for worldly life; miserliness inspite of much wealth; ostentation in (good) deeds; and pride in their own intelligence.
People have this obsession. They want you to be like you were in 1969. They want you to, because otherwise their youth goes with you. It's very selfish, but it's understandable.
If you cannot bear these stories then the society is unbearable. Who am I to remove the clothes of this society, which itself is naked. I don't even try to cover it, because it is not my job, that's the job of dressmakers.
Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
In every human society, there is an effort continually tending to confer on one part the height of power and happiness, and to reduce the other to the extreme of weakness and misery. The intent of good laws is to oppose this effort and to diffuse their influence universally and equally.