In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of Christ, I quit Christianity and being Christian. Amen.
Interpretation
The quote expresses a rejection of various anti-positions in the name of a love-centric and accepting understanding of Christianity.
In this quote, Anne Rice articulates a profound re-evaluation of her faith and ideologies. She emphasizes a departure from divisive stances that oppose marginalized groups and progressive values, suggesting that true Christian teachings should embrace love, acceptance, and an open-minded approach to different beliefs and lifestyles. Her refusal to align with anti-gay, anti-feminist, and other negative viewpoints highlights a struggle against rigid dogmas that contradict the core message of compassion in Christianity.
In practice
In a discussion about inclusivity in faith communities.
From my stone pillow I have dreamed dreams of the mortal world above. I have heard its voices, its new music, as lullabies as I lie in my grave. I have envisioned its fantastical discoveries. I have known its courage in the timeless sanctum of my thoughts. And though it shuts me out with its dazzling forms, I long for one with the strength to roam it fearlessly, to ride the Devil's Road through its heart.
We all suffer under a curse, the curse that we know more than we can endure, and there is nothing, absolutely nothing we can do about the force and the lure of this knowledge.
And so this young one, this young one whom I had so loved, I had to forsake, no matter how broken my heart, no matter how lonely my soul, no matter how bruised my intellect and spirit.
Dear God, help me. Do not forget me on this tiny cinder lost in a galaxy that is lost–a heart no bigger than a speck of dust beating, beating against death, against meaninglessness, against guilt, against sorrow.
The vampires have always been metaphors for me. They've always been vehicles through which I can express things I have felt very, very deeply.
In the very depths of Hell, do not demons love one another?
Mr Leopold Bloom ate with relish the inner organs of beasts and fowls. He liked thick giblet soup, nutty gizzards, a stuffed roast heart, liverslices fried with crustcrumbs, fried hencods' roes. Most of all he liked grilled mutton kidneys which gave to his palate a fine tang of faintly scented urine.
Our Nation, a great stage for the acting out of great thoughts, presents the classic confrontation between Locke's views of the state of nature and Rousseau's criticism of them... Nature is raw material, worthless without the mixture of human labor; yet nature is also the highest and most sacred thing. The same people who struggle to save the snail-darter bless the pill, worry about hunting deer and defend abortion. Reverence for nature, mastery of nature- whichever is convenient.
Churchill says the Government had to choose between war and shame. They chose shame. They will get war, too.
I am not, in the ordinary acceptation of the term, a good-natured man; that is, many things annoy me besides what interferes with my own ease and interest. I hate a lie; a piece of injustice wounds me to the quick, though nothing but the report of it reach me. Therefore I have made many enemies and few friends; for the public know nothing of well-wishers, and keep a wary eye on those who would reform them.
Contradiction itself, far from always being a criterion of error, is sometimes a sign of truth.
When some remote ancestor of ours invented the shovel, he became a giver: He could plant a tree. And when the axe was invented, he became a taker: He could chop it down. Whoever owns land has thus assumed, whether he knows it or not, the divine functions of creating and destroying plants.
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