Jetsetting is now not the privilege of the elite so much as a veritiginous mundanity for a permanently dispossessed global workforce.
Mark FisherRead
I loathe my name because it is mine and also because it is not mine; it is at once too intimate and seems to have no connection with me. Perhaps because the name is quite common, it never seems to fit me, or fit me alone. Nevertheless, when I see the name, I always feel a peculiar sense of shame.
Interpretation
This quote expresses a deep conflict with personal identity and the burden of a common name.
Mark Fisher articulates the struggle of having a name that feels both intimately personal and entirely disconnected from one's true self. This internal turmoil reflects a broader commentary on identity, individuality, and the societal perceptions attached to names, suggesting that a name can evoke feelings of shame and inadequacy when it fails to encapsulate one's unique essence.
In practice
In a discussion on identity, one might reference this quote to illustrate the complexities of how names shape our perceptions.
Jetsetting is now not the privilege of the elite so much as a veritiginous mundanity for a permanently dispossessed global workforce.
If it is true, for instance, that depression is constituted by low serotonin levels, what still needs to be explained is why particular individuals have low levels of serotonin. This requires a social and political explanation.
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If people dying as a consequence of the implementation of measures cannot count as evidence that the legislation has detrimental effects, what would?
What many students most want from college, although they would never admit it, is an authority structure. There is a demand for an authority which they can then reject; they want to be told what to do, so they can disobey. It is a textbook case of bad faith, a flight from freedom.
Historians are like deaf people who go on answering questions that no one has asked them.
Abashed the devil stood and felt how awful goodness is and saw Virtue in her shape how lovely: and pined his loss
Freedom always deals with 'the possible'; this gives freedom its great flexibility, its fascination, and its dangers.
People talk about places like Mumbai as a tale of two cities, as if the rich and poor don't have anything to do with each other.
AI don't make a big thing out of my race. If you try to preach, people give you a little sympathy and then they want to get out of the way. So you don't preach; you tell the story.
In the consciousness of the infinite, the conscious subject has for his object the infinity of his own nature.
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