We object not to the narration of the deeds of our unregenerate condition, but to the mode in which it is too often done. Let sin have its monument, but let it be a heap of stones cast by the hands of execration - not a mausoleum erected by the hands of affection.
Interpretation
The quote criticizes how we commemorate sin and wrongdoing, advocating for a representation of regret rather than admiration.
Charles Spurgeon's quote reflects a deep philosophical stance on how we confront and remember our moral failures. He argues that while it is important to acknowledge human imperfection, the narrative surrounding our sins should not be glorified or romanticized. Instead, it should serve as a reminder of our faults, ideally represented by a pile of stones—symbolizing rejection and disdain—rather than monument-like structures that could evoke affection or nostalgia for those sins.
In practice
This quote can be used in a sermon to discuss the importance of acknowledging our faults and their consequences.
Amusement should be used to do us good “like a medicine”: it must never be used as the food of the man...Many have had all holy thoughts and gracious resolutions stamped out by perpetual trifling. Pleasure so called is the murderer of thought. This is the age of excessive amusement: everybody craves for it, like a babe for its rattle.
When you see no present advantage, walk by faith and not by sight. Do God the honor to trust Him when it comes to matters of loss for the sake of principle.
It is far easier to fight with sin in public than to pray against it in private.
You will never glory in God till first of all God has killed your glorying in yourself.
After faith comes repentance, or, rather, repentance is faith's twin brother and is born at the same time.
["All the paths of the Lord are mercy and truth unto such as keep his covenant."] The original Hebrew word that has been translated "paths" means "well-worn roads' or "wheel tracks," such ruts as wagons make when they go down our green roads in wet weather and sink in up to the axles. God's ways are at times like heavy wagon tracks that cut deep into our souls, yet all of them are merciful.
We are at the very beginning of time for the human race. It is not unreasonable that we grapple with problems. But there are tens of thousands of years in the future. Our responsibility is to do what we can, learn what we can, improve the solutions, and pass them on.
We have international standards regulating everything from t-shirts to toys to tomatoes. There are international regulations for furniture. That means there are common standards for the global trade in armchairs but not the global trade in arms.
What should I believe? thought Shadow, and the voice came back to him from somewhere deep beneath the world, in a bass rumble: Believe everything.
Strength is but one aspect of power.
They who do not understand that a man may be brought to hope that which of all things is the most grievous to him, have not observed with sufficient closeness the perversity of the human mind.
It's true that Paris is made up of equal parts of social conservatism and anarchic experimentation, but foreigners never quite know where to place the moral accent mark.
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