Neither democracy nor effective representation is possible until each participant in the group...devotes a measurable part of his life to furthering its existence.
Lewis MumfordRead
Our national flower is the concrete cloverleaf.
Interpretation
The quote critiques urban development and modern infrastructure as lacking natural beauty.
Lewis Mumford's quote about the 'concrete cloverleaf' symbolizes the detrimental effects of industrialization and urban sprawl on the environment and aesthetics of our surroundings. By likening a utilitarian structure to a national flower, he highlights how society often values functionality over nature and beauty, provoking reflection on the priorities of modern civilization.
In practice
In a speech about sustainable development, one might use this quote to emphasize the importance of preserving natural beauty amidst urban growth.
Neither democracy nor effective representation is possible until each participant in the group...devotes a measurable part of his life to furthering its existence.
Moment to moment, it turns out, is not God's conception, or nature's. It is man conversing with himself about and through a piece of machinery he created."We effectively became "time-keepers, and then time-savers, and now time-servers" with the invention of the clock."
By his very success in inventing labor-saving devices, modern man has manufactured an abyss of boredom that only the privileged classes in earlier civilizations have ever fathomed.
The right to have access to every building in the city by private motorcar in an age when everyone possesses such a vehicle is actually the right to destroy the city.
The very people who shudder over the cruelty of the hunter are apt to forget that slaughter, in the grimmest sense of the word, is a process they entrust daily to the butcher; and that unlike the game of the forests, even the dumbest creatures of the slaughterhouse know what is in store for them.
Without fullness of experience, length of days is nothing. When fullness of life has been achieved, shortness of days is nothing. That is perhaps why the young have usually so little fear of death; they live by intensities that the elderly have forgotten.
Religions are, by definition, metaphors, after all: God is a dream, a hope, a woman, an ironist, a father, a city, a house of many rooms, a watchmaker who left his prize chronometer in the desert, someone who loves you - even, perhaps, against all evidence, a celestial being whose only interest is to make sure your football team, army, business, or marriage thrives, prospers, and triumphs over all opposition.
I have tried drugs and a little of everything else, and there is nothing in the world more soul-satisfying than having the kingdom of God building inside you and growing.
The whole life is a succession of dreams. My ambition is to be a conscious dreamer, that is all.
The world is quieter now. It is never quiet, but it can get quieter. What strange creatures we are, to find silence peaceful, when permanent silence is the thing we most dread. Nighttime is not that. Nighttime still rustles, still creaks and whispers and trembles in its throat. It is not darkness we fear, but our own helplessness within it. How merciful to have been granted the other senses.
Death is not a blotting-out of existence, a final escape from life; nor is death the door to immortality. He who has fled his Self in earthly joys will not recapture It amidst the gossamer charms of an astral world. There he merely accumulates finer perceptions and more sensitive responses to the beautiful and the good, which are one. It is on the anvil of this gross earth that struggling man must hammer out the imperishable gold of spiritual identity.
The nationalist not only does not disapprove of atrocities committed by his own side, but he has a remarkable capacity for not even hearing about them.
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