Neither democracy nor effective representation is possible until each participant in the group...devotes a measurable part of his life to furthering its existence.
Lewis MumfordRead
Our national flower is the concrete cloverleaf.
Interpretation
The quote critiques urban development and modern infrastructure as lacking natural beauty.
Lewis Mumford's quote about the 'concrete cloverleaf' symbolizes the detrimental effects of industrialization and urban sprawl on the environment and aesthetics of our surroundings. By likening a utilitarian structure to a national flower, he highlights how society often values functionality over nature and beauty, provoking reflection on the priorities of modern civilization.
In practice
In a speech about sustainable development, one might use this quote to emphasize the importance of preserving natural beauty amidst urban growth.
Neither democracy nor effective representation is possible until each participant in the group...devotes a measurable part of his life to furthering its existence.
Moment to moment, it turns out, is not God's conception, or nature's. It is man conversing with himself about and through a piece of machinery he created."We effectively became "time-keepers, and then time-savers, and now time-servers" with the invention of the clock."
By his very success in inventing labor-saving devices, modern man has manufactured an abyss of boredom that only the privileged classes in earlier civilizations have ever fathomed.
The right to have access to every building in the city by private motorcar in an age when everyone possesses such a vehicle is actually the right to destroy the city.
The very people who shudder over the cruelty of the hunter are apt to forget that slaughter, in the grimmest sense of the word, is a process they entrust daily to the butcher; and that unlike the game of the forests, even the dumbest creatures of the slaughterhouse know what is in store for them.
Without fullness of experience, length of days is nothing. When fullness of life has been achieved, shortness of days is nothing. That is perhaps why the young have usually so little fear of death; they live by intensities that the elderly have forgotten.
The most potent weapon of the oppressor is the mind of the oppressed.
Watch your thoughts as you watch the street traffic. People come and go; you register without response. It may not be easy in the beginning, but with some practice you will find that your mind can function on many levels at the same time and you can be aware of them all.
We have no higher life that is really apart from other people. It is by imagining them that our personality is built up; to be without the power of imagining them is to be a low-grade idiot.
It is important to look at death because it is a part of life. It is a sad thing, melancholy but romantic at the same time. It is the end of a cycle - everything has to end. The cycle of life is positive because it gives room for new things.
How do you tell a communist? Well, it's someone who reads Marx and Lenin. And how do you tell an anti-Communist? It's someone who understands Marx and Lenin.
So much of the past in encapsulated in the odds and ends. Most of us discard more information about ourselves than we ever care to preserve. Our recollection of the past is not simply distorted by our faulty perception of events remembered but skewed by those forgotten. The memory is like twin orbiting stars, one visible, one dark, the trajectory of what's evident forever affected by the gravity of what's concealed.
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