To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
In nature there is a fundamental unity running through all the diversity we see about us. Religions are given to mankind so as to accelerate the process of realisation of fundamental unity.
Interpretation
This quote emphasizes the interconnectedness of all beings and the role of religion in recognizing this unity.
Mahatma Gandhi's quote highlights the idea that despite the apparent diversity in the natural world, there exists a core unity that binds all things together. He suggests that religions serve as tools for humanity to recognize and realize this essential connection, facilitating a deeper understanding of our shared existence and encouraging spiritual growth towards unity.
In practice
In a speech about environmental conservation, one could use this quote to emphasize the unity in nature and the importance of harmony.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
I do not understand the capricious lewdness of the sleeping mind.
If you are never alone you cannot know yourself. And if you do not know yourself, you will begin to fear the void.
No individual rain drop ever considers itself responsible for the flood.
War is by definition the indiscriminate killing of huge numbers of people for ends that are uncertain. Think about means and ends, and apply it to war. The means are horrible, certainly. The ends, uncertain. That alone should make you hesitate. . . . We are smart in so many ways. Surely, we should be able to understand that in between war and passivity, there are a thousand possibilities.
Only then, approaching my fortieth birthday, I made philosophy my life's work.
In discussing Barbarism and Christianity I have actually been discussing the Fall of Rome.
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