I perceive a necessary gap between seeing and being. I would not be able to have said certain things if I had been under the obligation to unify the word and the deed. As it is I can let my words reach out and net impossible things - things that are impossible for me to do. And this is a way to pay the price for saying or seeing things.
Interpretation
The quote highlights the distinction between thought and action, suggesting that one can envision possibilities beyond their current capabilities.
Norman O. Brown discusses the inherent separation between what we perceive and what we are able to accomplish in life. He argues that the ability to express ideas freely, even those beyond our grasp, allows for a richer imagination and a broader understanding of potential realities. This 'gap' permits us to explore thoughts and concepts that may never translate into action, thus enabling a creative freedom in our expressions that can inspire change or provoke thought.
In practice
In a speech about creativity, one might quote this to emphasize the importance of envisioning new ideas.
Mankind today is still making history without having any conscious idea of what it really wants or under what conditions it would stop being unhappy; in fact what it is doing seems to be making itself more unhappy and calling that unhappiness progress.
Resisting madness is the maddest way of being mad.
The human body is not a thing or substance, given, but a continuous creation. The human body is an energy system which is never a complete structure; never static; is in perpetual inner self-construction and self-destruction; we destroy in order to make it new.
Every day I go to my study and sit at my desk and put the computer on. At that moment, I have to open the door. It's a big, heavy door. You have to go into the Other Room. Metaphorically, of course. And you have to come back to this side of the room. And you have to shut the door.
There is never a humanitarian solution for a humanitarian crisis. The solutions for the humanitarian crisis are always political ones.
Men should be bewailed at their birth, and not at their death.
We musn't forget old people with their rotten bodies, old people who are so close to death, something that young people don't want to think about. We musn't forget that our bodies decline, friends die, everyone forgets about us, and the end is solitude. Nor must we forget that these old people were young once, that a lifespan is pathetically short, that one day you're twenty and the next day you're eighty.
Sometimes a journey arises out of hope and instinct, the heady conviction, as your finger travels along the map: Yes, here and here ... and here. These are the nerve-ends of the world.
It is very dangerous to go into eternity with possibilities which one has oneself prevented from becoming realities. A possibility is a hint from God. One must follow it.
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