Our need for worth is so powerful that whatever we base our identity and value on we essentially 'deify.' We will look to it with all the passion and intensity of worship and devotion, even if we think ourselves as highly irreligious.
Interpretation
People often invest deeply in what they believe gives them worth, treating it with utmost reverence, regardless of their beliefs.
This quote by Timothy Keller highlights the profound human desire for validation and identity. It suggests that individuals tend to elevate whatever they perceive as a source of their worth to a place of reverence and importance, akin to worship, illustrating how intrinsic the search for identity and value is to the human experience, regardless of one's religious beliefs.
In practice
In a speech about self-worth, this quote serves as a powerful reminder of how we assign value to aspects of our lives.
Falling in love in a Christian way is to say,'I am excited about your future and I want to be part of getting you there. I'm signing up for the journey with you. Would you sign up for the journey to my true self with me? It's going to be hard but I want to get there.
Only in Jesus Christ do we see how the untamable, infinite God can become a baby and a loving Savior. On the cross we see how both the love and the holiness of God can be fulfilled at once.
All human problems are ultimately symptoms, and our separation from God is the cause.
While your character flaws may have created mild problems for other people, they will create major problems for your spouse and your marriage.
To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.
God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.
The strength and power of despotism consists wholly in the fear of resistance.
A lawyer with his briefcase can steal more than a hundred men with guns.
Why do I live in the desert? Because the desert is the *locus Dei*.
God felt, God tasted and enjoyed is indeed God, but God with those gifts which flatter the soul, God in darkness, in privation, in forsakenness, in sensibility, is so much God, that he is so to speak God bare and alone. Shall we fear this death, which is to produce in us the true divine life of grace?
I still don't even know if the sheriff will let me see him. And suppose he did; what then? What do I say to him? Do I know what a man is? Do I know how a man is supposed to die? I'm still trying to find out how a man should live. Am I supposed to tell someone how to die who has never lived?
I think, in many people's minds, the Confederate battle flag is not only a memorial to our ancestors, which is perfectly OK, but also a symbol of white superiority and an inclination for people to believe that even slavery would've been OK.
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