Truth is the baby of the world. It never gets old.
Dick GregoryRead
Just being a Negro doesn't qualify you to understand the race situation any more than being sick makes you an expert on medicine.
Interpretation
One's identity does not automatically confer expertise or understanding of complex social issues.
This quote highlights that merely belonging to a particular racial or social group does not grant automatic insight or understanding of the challenges faced by that group. It emphasizes the importance of experience, knowledge, and perspective in discussing and addressing societal issues, indicating that true understanding requires deeper awareness than just personal identity.
In practice
In a discussion about race relations, one might quote this to emphasize the need for informed dialogue.
Truth is the baby of the world. It never gets old.
I never thought I'd see the day that I would see white folks as frightened, or more so, than black folks was during the civil rights movement when we was in Mississippi.
We used to root for the Indians against the cavalry, because we didn't think it was fair in the history books that when the cavalry won it was a great victory, and when the Indians won it was a massacre.
Because I'm a civil rights activist, I am also an animal rights activist. Animals and humans suffer and die alike. Violence causes the same pain, the same spilling of blood, the same stench of death, the same arrogant, cruel and vicious taking of life. We shouldn't be a part of it.
We thought I was going to be a great athlete, and we were wrong, and I thought I was going to be a great entertainer, and that wasn't it either. I'm going to be an American Citizen. First class.
Fear and God do not occupy the same space.
Adults who loved and knew me, on many occasions sat me down and told me that I was black. As you could imagine, this had a profound impact on me and soon became my truth. Every friend I had was black; my girlfriends were black. I was seen as black, treated as black, and endured constant overt racism as a young black teenager.
I'd much rather people knew me as a good tennis player than as an aboriginal who happens to play good tennis. Of course I'm proud of my race, but I don't want to be thinking about it all the time.
Take no repulse, whatever she doth say; For 'get you gone,' she doth not mean 'away.' Flatter and praise, commend, extol their graces; Though ne'er so black, say they have angels' faces
You can be totally rational with a machine. But if you work with people, sometimes logic often has to take a backseat to understanding.
They dream of men with gentle hands, eloquent with tenderness, fingers that brushed along a cheek, that outlined open lips in the lovers' braille. Hands that sculpted sweetness from sullen flesh, that traced breast and ignited hips, opening, kneading. Flesh becomes bread in the heat of those hands, braided and rising.
Especially when we're dealing with issues of race, culture, identity, and history, the time has passed for the 'white savior' holding the black person's hand through their own history.
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