Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
John SteinbeckRead
I have never smuggled anything in my life. Why, then, do I feel an uneasy sense of guilt on approaching a customs barrier?
Interpretation
The quote reflects on the irrational guilt one feels despite having done nothing wrong.
In this quote, John Steinbeck explores the concept of guilt and the psychological burdens that accompany societal expectations and norms. He questions why individuals can feel remorse or anxiety about their actions even when they have not committed any wrongdoing, highlighting a universal theme of human psychology and the internal struggles we face in navigating moral boundaries.
In practice
In a speech about mental health, one could use this quote to illustrate how guilt can affect individuals even when they haven't done anything wrong.
Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
At one point, as Samuel urges Adam to raise his boys well regardless of the blood that might be in them, Adam tells him, "You can't make a race horse of a pig." Samuel replies, "No, but you can make a very fast pig.
And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.
The comfortable people in tight houses felt pity at first, and then distaste, and finally hatred for the migrant people.
People do not want advice - they want corroboration.
It is one of the triumphs of the human that he can know a thing and still not believe it.
Grief, of course, is not something that operates according to a specific time frame, and it seems cold to suggest otherwise. Yet when we do not grasp that God is present in pain, we eventually insist on victory or, worse, blame the sufferer for not "getting over it" fast enough. This is more than a failure to extend compassion; it's an exercise in cruelty.
Ideas do have consequences in history, yet not because those ideas are inherently truthful or obviously correct but rather because of the way they are embedded in very powerful institutions, networks, interests, and symbols.
Any war or conflict you enter where you are likely to lose more Americans and expend more treasure is something worthy of very detailed debate. There ought to be a lot of skepticism. There ought to be a lot of discussion.
Among American citizens, there should be no forgotten men and no forgotten races.
Observation is so wide awake, and facts are being so rapidly added to the sum of human experience, that it appears as if the theorizer would always be in arrears, and were doomed forever to arrive at imperfect conclusion; but the power to perceive a law is equally rare in all ages of the world, and depends but little on the number of facts observed.
When grown people speak of the innocence of children, they dont really know what they mean. Pressed, they will go a step further and say, Well, ignorance then. The child is neither. There is no crime which a boy of eleven had not envisaged long ago. His only innocence is, he may not be old enough to desire the fruits of it...his ignorance is, he does not know how to commit it...
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