Man is the only creature disposed to kill huge numbers of members of his own species, and his instrument is usually the state.
Joseph SobranRead
There has never been a humane communist regime. Marxism is inherently totalitarian. It recognizes no moral limits on the state. It’s the most convenient ideology for aspiring tyrants; it also retains its appeal for intellectuals, who have proved equally skillful at rationalizing abuses of power and at exculpating themselves.
Interpretation
This quote critiques Marxism as a totalitarian ideology that enables tyranny, reflecting on its moral implications.
Joseph Sobran's quote expresses the belief that Marxism, by its very nature, allows for totalitarianism and lacks moral constraints on authority. He suggests that this ideology is attractive not only to those seeking power but also to intellectuals who can justify and excuse the oppressive actions of such regimes, revealing a deep skepticism about the compatibility of Marxism with humane governance.
In practice
During a debate on political ideologies, one might quote Sobran to emphasize the dangers of unfettered governmental power.
Man is the only creature disposed to kill huge numbers of members of his own species, and his instrument is usually the state.
The prospect of a government that treats all its citizens as criminal suspects is more terrifying than any terrorist. And even more frightening is a citizenry that can accept the surrender of its freedoms as the price of "freedom".
Awareness of the divine begins with wonder.
It is unconceivable that the whole Universe was merely created for us who live in this third-rate planet of a third-rate moon.
Rome remained free for four hundred years and Sparta eight hundred, although their citizens were armed all that time; but many other states that have been disarmed have lost their liberties in less than forty years.
It is difficult to produce a television documentary that is both incisive and probing when every twelve minutes one is interrupted by twelve dancing rabbits singing about toilet paper.
Our contest is not only whether we ourselves shall be free, but whether there shall be left to mankind an asylum on earth for civil and religious liberty.
Crossing over mountains, rivers, arid oceans, setting at naught, as it were, the obstacles of the distance of space and time, the blood of Indian thought has flowed, and is still flowing into the veins of other nations of the globe, whether in a distinct or in some subtle unknown way. Perhaps to us belongs the major portion of the universal ancient inheritance.
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