Dharma Bums refusing to subscribe to the general demand that they consume production and therefore have to work for the privilege of consuming, all that cramp they didn't really want anyway such as refrigerators, TV sets, cars, at least new fancy cars, certain hair oils and deodorants and general junk you finally always see a week later in the garbage anyway, all of them imprisoned in a system of work, produce, consume, work, produce, consume.
and never really thought I'd amount to anything. It was precisely what I wanted the whole world to think; then I could sneak in, if that's what they wanted, and sneak out again, which I did.
Interpretation
What this quote means
The quote reflects a desire for anonymity and the struggle of self-worth.
In this quote, Jack Kerouac expresses a deep-seated ambivalence about his own value and how he perceives the world's expectations of him. By embracing the belief that he would not amount to much, he finds a way to engage with the world on his terms, suggesting a complex relationship between self-identity, societal perception, and the freedom of anonymity. It speaks to the notion that sometimes, the desire to exist on the periphery allows for greater exploration of the self.
Themes
In practice
Example use cases
During a graduation speech to highlight the importance of self-acceptance and to inspire students to live authentically.
More from Jack Kerouac
All quotes βI was amazed by the fact that I was not the only writer living, not the only young man "with a locomotive in his chest, and that's a fact," not the only youth with a million hungers and not one of them appeasable, not the only one who is lonely among multitudes, and does not know why.
My aunt once said that the world would never find peace until men fell at their women's feet and asked for forgiveness.
The bus roared through Indiana cornfields that night; the moon illuminated the ghostly gathered husks; it was almost Halloween. I made the acquaintance of a girl and we necked all the way to Indianapolis. She was nearsighted. When we got off to eat I had to lead her by the hand to the lunch counter. She bought my meals; my sandwiches were all gone. In exchange I told her long stories.
Holding up my purring cat to the moon. I sighed.
It seemed like a matter of minutes when we began rolling in the foothills before Oakland and suddenly reached a height and saw stretched out ahead of us the fabulous white city of San Francisco on her eleven mystic hills with the blue Pacific and its advancing wall of potato-patch fog beyond, and smoke and goldenness in the late afternoon of time.
Similar quotes
Peter Keating: "Do you always have to have a purpose? Do you always have to be so damn serious? Can't you ever do things without reason, just like everybody else? You're so serious, so old. Everything's important with you. Everything's great, significant in some way, every minute, even when you keep still. Can't you ever be comfortable-and unimportant?" | Howard Roark: "No."
Where hunters and woodcutters once slept in their boots by the dying light of their thousand fires and went on, old teutonic forebears with eyes incandesced by the visionary light of a massive rapacity, wave on wave of the violent and the insane, their brains stoked with spoorless analogues of all that was, lean aryans with their abrogate Semitic chapbook reenacting the dramas and parable therein.
Throughout my career and my life, I talk a lot about racism in this country, and if you're going to talk about it, then you're going to eventually come to the chapter about the Klan.
I think the best analogy for where we are right now is that America is Elvis Presley -- the most beautiful, talented, rebellious nation in the history of Earth. And now, you're in your Vegas years. You've squeezed yourself into a white jumpsuit, you're wheezing your way through 'Love Me Tender' and you might be about to pass away bloated on the toilet. But you're still the King.
Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups are more immoral than individuals.
The true cost to the world of a burger is far greater than the money you hand over to buy it.