I cannot agree with those who say that they have 'new truth' to teach. The two words seem to me to contradict each other; that _x000D_ which is new is not true. It is the old that is true, for truth is as old as God himself.
Interpretation
Spurgeon argues that true truths are timeless and not new revelations.
In this quote, Charles Spurgeon expresses skepticism towards claims of 'new truth,' suggesting that genuine truth is eternal and unchanging. He posits that what is considered new cannot be truly valid, as it contradicts the nature of truth, which he asserts is timeless and has existed since the beginning of creation.
In practice
This quote could be used during a lecture on the nature of truth in philosophy classes.
Amusement should be used to do us good “like a medicine”: it must never be used as the food of the man...Many have had all holy thoughts and gracious resolutions stamped out by perpetual trifling. Pleasure so called is the murderer of thought. This is the age of excessive amusement: everybody craves for it, like a babe for its rattle.
When you see no present advantage, walk by faith and not by sight. Do God the honor to trust Him when it comes to matters of loss for the sake of principle.
It is far easier to fight with sin in public than to pray against it in private.
You will never glory in God till first of all God has killed your glorying in yourself.
After faith comes repentance, or, rather, repentance is faith's twin brother and is born at the same time.
["All the paths of the Lord are mercy and truth unto such as keep his covenant."] The original Hebrew word that has been translated "paths" means "well-worn roads' or "wheel tracks," such ruts as wagons make when they go down our green roads in wet weather and sink in up to the axles. God's ways are at times like heavy wagon tracks that cut deep into our souls, yet all of them are merciful.
I'm afraid of losing my obscurity. Genuineness only thrives in the dark. Like celery.
Look at the great tradition of Western political philosophy. Those people were all immersed in revolutionary movements. Most weren't career academics - often, they were too radical to be accepted in the academy. Rousseau's books were banned. Jeremy Bentham and John Stuart Mill couldn't hold academic positions because they were atheists.
Which of us can resist the temptation of being thought indispensable?
Those who want the fewest things are nearest to the gods.
Our torments also may in length of time Become our Elements.
The dangers of not thinking clearly are much greater now than ever before. It's not that there's something new in our way of thinking - it's that credulous and confused thinking can be much more lethal in ways it was never before.
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