The trouble with righting some wrongs is that it makes the remaining ones seem even more unbearable.
A. A. GillRead
If New York is a wise guy, Paris a coquette, Rome a gigolo and Berlin a wicked uncle, then London is an old lady who mutters and has the second sight. She is slightly deaf, and doesn't suffer fools gladly.
Interpretation
This quote personifies cities with distinct characteristics, highlighting London's unique complexity and wisdom.
In this quote, A. A. Gill amusingly characterizes major cities as people with specific traits. New York is depicted as brash and confident, Paris as flirtatious, Rome as charismatic, and Berlin as mischievous. In contrast, London is portrayed as an old lady with wisdom, slight deafness, and a critical view of foolishness, suggesting that it has a rich history and a discerning nature that comes with age.
In practice
In a discussion about the personality of major cities when giving a travel presentation.
The trouble with righting some wrongs is that it makes the remaining ones seem even more unbearable.
If the world were to end tomorrow and we could choose to save only one thing as the explanation and memorial to who we were, then we couldn't do better than the Natural History Museum, although it wouldn't contain a single human. The systematic Linnean order, the vast inquisitiveness and range of collated knowledge and beauty would tell all that is the best of us.
Sport is how poor kids from poor countries pass through the eye of the needle to riches and recognition.
Being able to afford everything you desire is not, by any means, the worst thing that can happen to you. But, depressingly, and more profoundly, neither is it the best.
America didn’t bypass or escape civilization. It did something far more profound, far cleverer: it simply changed what civilization could be.
Celebrity is a national drama whose characters' parts and plots are written by the tabloids, gossip columnists, websites and interactive buttons. The famous don't actually have to turn up to their own lives at all.
There is nothing so bad but it can masquerade as moral.
Are you a politician asking what your country can do for you or a zealous one asking what you can do for your country? If you are the first, then you are a parasite; if the second, then you are an oasis in the desert.
Why is it immoral for you to desire, but moral for others to do so? Why is it immoral to produce a value and keep it, but moral to give it away? And if it is not moral for you to keep a value, why is it moral for others to accept it? If you are selfless and virtuous when you give it, are they not selfish and vicious when they take it?
Criminals are never very amusing. It's because they're failures. Those who make real money aren't counted as criminals. This is a class distinction, not an ethical problem.
A god's relationship to the world, even a world in which he was walking, was about as emotionally connected as that of a computer gamer playing with knowledge of the overall shape of the game and armed with a complete set of cheat codes.
In whatever country you live, however young or inadequate you feel, or however aged or limited you see yourself as being, I testify you are individually loved of God, you are central to the meaning of His work, and you are cherished and prayed for by the presiding officers of His Church. The personal value, the sacred splendor of every one of you, is the very reason there is a plan for salvation and exaltation.
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