The newspaper stories were like dreams to us, bad dreams dreamt by others. How awful, we would say, and they were, but they were awful without being believable. They were too melodramatic, they had a dimension that was not the dimension of our lives. We were the people who were not in the papers. We lived in the blank white spaces at the edges of print. It gave us more freedom. We lived in the gaps between the stories.
Interpretation
The quote reflects on how people's lives often exist outside the sensationalized narratives reported in the media.
Margaret Atwood's quote evokes the idea that many individuals reside in the unnoticed parts of society, far removed from the dramatic and often exaggerated stories told in newspapers. By acknowledging that they are not part of the sensational headlines, these individuals find a sense of freedom and authentic existence that transcends the melodrama of reported events, suggesting that real life is often different and more complex than the simplified narratives presented to us.
In practice
In a discussion about media representation, one might say, 'As Margaret Atwood once noted, we live in the blank white spaces at the edges of print.'
If I am good enough and quiet enough, perhaps after all they will let me go; but it’s not easy being quiet and good, it’s like hanging on to the edge of a bridge when you’ve already fallen over; you don’t seem to be moving, just dangling there, and yet it is taking all your strength.
I would like to believe this is a story I’m telling. I need to believe it. I must believe it. Those who can believe that such stories are only stories have a better chance. If it’s a story I’m telling, then I have control over the ending. Then there will be an ending, to the story, and real life will come after it. I can pick up where I left off.
What else can I do? Once you've gone this far you aren't fit for anything else. Something happens to your mind. You're overqualified, overspecialized, and everybody knows it. Nobody in any other game would be crazy enough to hire me. I wouldn't even make a good ditch-digger, I'd start tearing apart the sewer-system, trying to pick-axe and unearth all those chthonic symbols - pipes, valves, cloacal conduits... No, no. I'll have to be a slave in the paper-mines for all time.
We love each other, that’s true whatever it means, but we aren’t good at it; for some it’s a talent, for others only an addiction.
I've learned quite a lot, over the years, by avoiding what I was supposed to be learning.
Knowing too much about other people puts you in their power, they have a claim on you, you are forced to understand their reasons for doing things and then you are weakened.
My childhood began, as everybody's childhood begins, with prejudices. Man finds prejudices beside his cradle, puts them from him a little in the course of his career, and often, alas! takes to them again in his old age.
I think my worst problem is actually living in the moment and understanding everything that's going on. I feel like I'm in my own bubble.
Most people don't pray until they're in trouble._x000D_ _x000D_ When people need help they pray a lot._x000D_ _x000D_ But after they get what they want, they slow down._x000D_ _x000D_ If a man takes five showers a day, his body will be clean. _x000D_ _x000D_ Praying five times a day helps me clean my mind.
Metaphysical thinking will always no doubt be a strong element in her mentality, and it is to be hoped that she will never lose her great, her sovereign powers in that direction.
While optimism makes us live as if someday soon things will soon go better for us, hope frees us from the need to predict the future and allows us to live in the present, with the deep trust that God will never leave us alone but will fulfill the deepest desires of our heart... Joy in this perspective is the fruit of hope.
I knew that the moment the great governing spirit strikes the blow to divide all humanity into just two opposing factions, I would be on the side of the common people.
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