As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Night's candles have burned out, and jocund day stands tiptoe on the misty mountaintops." Hope tinged with melancholy - like life.
Interpretation
This quote reflects the transition from night to day, symbolizing hope and the complexity of life.
In this quote, Shakespeare uses the metaphor of day approaching after night to illustrate the inevitability of change in life. The contrasting feelings of hope and melancholy suggest that life is a blend of joy and sorrow, much like the dawn that brings light but also reflects the end of night, highlighting the transient nature of time and experiences.
In practice
In a graduation speech, one might say, 'Night's candles have burned out, and jocund day stands tiptoe on the misty mountaintops' to encourage students to embrace the new beginnings ahead.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
it is interesting to find that people of faith now seek defensively to say that they are no worse than fascists or Nazis or Stalinists
No one who has lived even for a fleeting moment for something other than life in its conventional sense and has experienced the exaltation that this feeling produces can then renounce his new freedom so easily.
By virtue of the way it has organized its technological base, contemporary industrial society tends to be totalitarian. For "totalitarian" is not only a terroristic political coordination of society, but also a non-terroristic economic-technical coordination which operates through the manipulation of needs by vested interests.
I urge you to read Eternal Treblinka and think deeply about its important message.
Institutions develop because people put a lot of trust in them, they meet real needs, they represent important aspirations, whether it's monasteries, media, or banks, people begin by trusting these institutions, and gradually the suspicion develops that actually they're working for themselves, not for the community.
Past and future are in the mind only - I am now.
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