There is nothing so despicable as a secret society that is based upon religious prejudice and that will attempt to defeat a man because of his religious beliefs. Such a society is like a cockroach - it thrives in the dark. So do those who combine for such an end.
Interpretation
The quote condemns secret societies that exploit religious prejudice to harm individuals.
William Howard Taft highlights the moral repugnance of secret societies that operate on the basis of religious intolerance. He likens these groups to cockroaches, which thrive in darkness and secrecy, suggesting that their cowardly actions are only possible when they hide from the light of truth and integrity.
In practice
This quote can be shared during discussions on discrimination and bigotry.
The President can exercise no power which cannot be fairly and reasonably traced to some specific grant of power in the Federal Constitution or in an act of Congress passed in pursuance thereof. There is no undefined residuum of power which he can exercise because it seems to him to be in the public interest.
The secret of Masonry, like the secret of life, can be known only by those who seek it, serve it, live it. It cannot be uttered; it can only be felt and acted. It is, in fact, an open secret, and each man knows it according to his quest and capacity. Like all things worth knowing, no one can know it for another and no man can know it alone.
The intoxication of power rapidly sobers off in the knowledge of its restrictions and under the prompt reminder of an ever-present and not always considerate press, as well as the kindly suggestions that not infrequently come from Congress.
We must dare to be great; and we must realize that greatness is the fruit of toil and sacrifice and high courage.
I think his greatest fault is his failure to accord credit to anyone for what he may have done. This is a great weakness in any man.
As a people, we have the problem of making our forests outlast this generation, or iron outlast this century, and our coal the next; not merely as a matter of convenience or comfort, but as a matter of stern necessity.
The curse of me and my nation is that we always think things can be bettered by immediate action of some sort, any sort rather than no sort.
But when a man’s religion becomes really frantic; when it is a positive torment to him; and in fine, makes this earth of ours an uncomfortable inn to lodge in; then I think it high time to take that individual aside and argue the point with him.
The chief purpose of life, for any of us, is to increase according to our capacity our knowledge of God by all means we have, and to be moved by it to praise and thanks.
Think of God; attachments will gradually drop away. If you wait till all desires disappear before starting your devotion and prayer, you will have to wait for a very long time indeed.
The state tends to expand in proportion to its means of existence and to live beyond its means, and these are, in the last analysis, nothing but the substance of the people. Woe to the people that cannot limit the sphere of action of the state! Freedom, private enterprise, wealth, happiness, independence, personal dignity, all vanish.
It appears to be in the nature of religion itself to be prejudiced against those who are different.
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