I must achieve internal consistency.
It just is nothing foreign to consciousness at all that could present itself to consciousness through the mediation of phenomena different from the liking itself; to like is intrinsically to be conscious.
Interpretation
What this quote means
The quote expresses that our consciousness and the act of liking are fundamentally intertwined and cannot be separated from our perception of phenomena.
Edmund Husserl emphasizes the intrinsic connection between consciousness and the act of liking. He suggests that to like something is not just a passive experience but an active engagement of consciousness that is inherently linked to how phenomena are presented to us. In this view, our preferences and states of liking arise from a profound relationship between our perception and our conscious experience, underscoring the importance of intentionality in understanding our interactions with the world.
Themes
In practice
Example use cases
In a philosophical discussion about the nature of consciousness, this quote can illustrate how our preferences are part of our conscious experience.
More from Edmund Husserl
All quotes →I had to philosophize. Otherwise, I could not live in this world.
Experience by itself is not science.
To every object there correspond an ideally closed system of truths that are true of it and, on the other hand, an ideal system of possible cognitive processes by virtue of which the object and the truths about it would be given to any cognitive subject.
We would be in a nasty position indeed if empirical science were the only kind of science possible.
Psychologically experienced consciousness is therefore no longer pure consciousness; construed Objectively in this way, consciousness itself becomes something transcendent, becomes an event in that spatial world which appears, by virtue of consciousness, to be transcendent.
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Rest in natural great peace, this exhausted mind, beaten helpless by karma and neurotic thought, like the relentless fury of the pounding waves in the infinite ocean of samsara.
She was incomprehensible, for, in her, soul and spirit were one - the beauty of her body was the essence of her soul. She was that unity sought for by philosophers through many centuries. In this outdoor waiting room of winds and stars she had been sitting for a hundred years, at peace in the contemplation of herself.
Sick or well, blind or seeing, bond or free, we are here for a purpose and however we are situated, we please God better with useful deeds than with many prayers or pious resignation. The temple or church is empty unless the good of life fills it . . . holy if only . . . we offer the only sacrifices ever commanded-the love that is stronger than hate and the faith that overcometh doubt.
Things were somehow so good that they were in danger of becoming very bad because what is fully mature is very close to rotting
And if there's a moral there, I don't know what it is, save maybe that we should take our goodbyes whenever we can.
I just know that there are plenty of people who are in terrible trouble and can't get out. And so I'm impatient with those who think that it's easy for people to get out of trouble.