Unbounded courage and compassion join'd, Tempering each other in the victor's mind, Alternately proclaim him good and great, And make the hero and the man complete.
Joseph AddisonRead
Nothing that isn't a real crime makes a man appear so contemptible and little in the eyes of the world as inconsistency.
Interpretation
Inconsistency can damage a person's reputation more than actual crimes.
This quote by Joseph Addison suggests that being inconsistent in one's beliefs or actions is viewed as a significant flaw by society. It emphasizes that even minor discrepancies in behavior or thought can lead to a loss of respect and credibility, more so than real immoral acts, highlighting the importance of integrity and coherence in one's character.
In practice
This quote could be referenced in a debate about personal integrity.
Unbounded courage and compassion join'd, Tempering each other in the victor's mind, Alternately proclaim him good and great, And make the hero and the man complete.
Good nature is more agreeable in conversation than wit and gives a certain air to the countenance which is more amiable than beauty.
Ridicule is generally made use of to laugh men out of virtue and good sense, by attacking everything praiseworthy in human life.
Admiration is a very short lived passion that immediately decays upon growing familiar with its object, unless it still be fed with fresh discoveries, and kept alive by a new perpetual succession of miracles rising up to its view.
It is impossible for us, who live in the latter ages of the world, to make observations in criticism, morality, or in any art or science, which have not been touched upon by others. We have little else left us but to represent the common sense of mankind in more strong, more beautiful, or more uncommon lights.
An ostentatious man will rather relate a blunder or an absurdity he has committed, than be debarred from talking of his own dear person.
The notion that one will not survive a particular catastrophe is, in general terms, a comfort since it is equivalent to abolishing the catastrophe.
The habit of giving only enhances the desire to give.
It has been said that in the New Testament doctrine is grace; and ethics is gratitude; and something is wrong with any form of Christianity in which, experimentally and practically, this saying is not being verified. Those who suppose that the doctrine of God's grace tends to encourage moral laxity are simply showing that, in the most literal sense, they do not know what they are talking about. For love awakens love in return; and love, once awakened, desires to give pleasure.
To deal with the true causes of war one must begin by recognizing as of prime relevancy to the solution of the problem the familiar fact that civilization is a partial, incomplete, and, to a great extent, superficial modification of barbarism.
Sovereign is he who decides on the exception.
But the forces of evil have not abdicated. The malevolent ghosts of hatred are resurgent with a fury and a boldness that are as astounding as they are nauseating: ethnic conflicts, religious riots, anti-Semitic incidents here, there, and everywhere. What is wrong with these morally degenerate people that they abuse their freedom, so recently won?
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