Your corn is ripe today; mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
David HumeRead
Nothing appears more surprising to those, who consider human affairs with a philosophical eye, than the easiness with which the many are governed by the few; and the implicit submission, with which men resign their own sentiments and passions to those of their rulers.
Interpretation
People often accept the authority of their leaders without questioning their own beliefs and feelings.
In this quote, David Hume observes the tendency of the masses to easily submit to the rule of a select few, suggesting that many individuals forego their own opinions and desires in favor of those imposed by their leaders. This commentary reflects on human nature and governance, questioning why individuals allow others to dominate their thoughts and actions, often leading to the uncritical acceptance of authority.
In practice
In a discussion about political authority, one might use this quote to emphasize the tendency of people to follow leaders without critical thought.
Your corn is ripe today; mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
Eloquence, at its highest pitch, leaves little room for reason or reflection, but addresses itself entirely to the desires and affections, captivating the willing hearers, and subduing their understanding.
All that belongs to human understanding, in this deep ignorance and obscurity, is to be sceptical, or at least cautious, and not to admit of any hypothesis whatever, much less of any which is supported by no appearance of probability.
The great end of all human industry is the attainment of happiness
There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it.
To have recourse to the veracity of the supreme Being, in order to prove the veracity of our senses, is surely making a very unexpected circuit.
All these people talk so eloquently about getting back to good old-fashioned values. Well, as an old poop I can remember back to when we had those old-fashioned values, and I say let's get back to the good old-fashioned First Amendment of the good old-fashioned Constitution of the United States - and to hell with the censors! Give me knowledge or give me death!
...yet a memory cannot be trusted, for so much of the experience of the past is determined by the experience of the present.
Once you start to look at the gospels one by one, you realize that followers of Jesus were trying to understand what had happened after he was arrested and killed. They knew Judas had handed him over to the people who arrested him.
At the bottom, all wars are the same because they involve death and maiming and wounding, and grieving mothers, fathers, sons and daughters.
Society's preservation against the unlimited violence of scandals lies in the mimetic coalition against the single victim and its ensuing limited violence. The violent death of Jesus is, humanly speaking, an example of this strange process.
Nothing weighs on us so heavily as a secret.
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