NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only by a process of reasoning - which is a phenomenon.
Interpretation
Noumenon refers to something that exists beyond human perception, contrasted with phenomena that are observable.
Ambrose Bierce's definition of 'noumenon' emphasizes the distinction between reality and appearance. While phenomena are the observable manifestations of existence, noumena represent the underlying reality that can only be comprehended through intellectual reasoning rather than sensory experience. This perspective invites deep philosophical inquiry into the nature of existence and our understanding of reality.
In practice
In a philosophy class, discussing Kant's theories on noumena and phenomena.
PALM, n. A species of tree . . . of which the familiar "itching palm" ("Palma hominis") is most widely distributed . . . . This noble vegetable exudes a kind of invisible gum, which may be detected by applying to the bark a piece of gold or silver.
Human nature is pretty well balanced; for every lacking virtue there is a rough substitute that will serve at a pinch--as cunning is the wisdom of the unwise, and ferocity the courage of the coward.
Indigestion: A disease which the patient and his friends frequently mistake for deep religious conviction and concern for the salvation of mankind. As the simple Red Man of the Western Wild put it, with, it must be confessed, a certain force: 'Plenty well, no pray; big belly ache, heap God.'
Disobey n:To celebrate with an appropriate ceremony the maturity of a command
PARDON, v. To remit a penalty and restore to the life of crime. To add to the lure of crime the temptation of ingratitude.
Kiss. n. A word invented by the poets as a rhyme for "bliss".
It is a curve each of them feels, unmistakably. It is the parabola. They must have guessed, once or twice - guessed and refused to believe - that everything, always, collectively, had been moving toward that purified shape latent in the sky, that shape of no surprise, no second chance, no return. Yet they do move forever under it, reserved for its own black-and-white bad news certainly as if it were the rainbow, and they its children...
One receives as reward for much ennui, despondency, boredom -such as a solitude without friends, books, duties, passions must bring with it -those quarter-hours of profoundest contemplation within oneself and nature. He who completely entrenches himself against boredom also entrenches himself against himself: he will never get to drink the strongest refreshing draught from his own innermost fountain.
For no man can forbid the spark nor tell whence it may come.
As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every evil which may befall me; therefore, I have always found myself capable of being my own pupil, and ready to love my teacher.
As there are misanthropists or haters of men, so also are there misologists, or haters of ideas.
Every breath you take, you are getting closer to the grave. But every breath you take, you can also get closer to your liberation.
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