Your corn is ripe today; mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
It seems to me, that the only Objects of the abstract Sciences or of Demonstration is Quantity and Number, and that all Attempts to extend this more perfect Species of Knowledge beyond these Bounds are mere Sophistry and Illusion.
Interpretation
What this quote means
David Hume suggests that true knowledge is limited to quantity and number, and anything beyond that is deceptive.
In this quote, David Hume asserts that the realm of knowledge derived from abstract sciences is confined to quantifiable elements, specifically quantity and number. He argues that any attempts to apply this kind of rigorous scientific understanding to more complex or abstract ideas leads to misconceptions and false reasoning, which he terms as 'sophistry and illusion'. Hume's statement emphasizes a philosophical skepticism about the limits of human understanding and the nature of reality beyond empirical measurement.
Themes
In practice
Example use cases
In a lecture on the limits of scientific knowledge, one might reference Hume's quote to illustrate the boundaries of empirical inquiry.
More from David Hume
All quotes →Eloquence, at its highest pitch, leaves little room for reason or reflection, but addresses itself entirely to the desires and affections, captivating the willing hearers, and subduing their understanding.
All that belongs to human understanding, in this deep ignorance and obscurity, is to be sceptical, or at least cautious, and not to admit of any hypothesis whatever, much less of any which is supported by no appearance of probability.
The great end of all human industry is the attainment of happiness
There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it.
To have recourse to the veracity of the supreme Being, in order to prove the veracity of our senses, is surely making a very unexpected circuit.
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I hear the wind blowing across the desert and I see the moons of a winter night rising like great ships in the void. To them I make my vow: I will be resolute and make an art of government; I will balance my inherited past and become a perfect storehouse of my relic memories. And I will be known for kindliness more than for knowledge. My face will shine down the corridors of time for as long as humans exist.
The bite of conscience is indecent.
Oh, something is there, waiting for me. Perhaps someday the revelation will burst in upon me and I will see the other side of this monumental grotesque joke. And then I'll laugh. And then I'll know what life is.
It is not what the man of science believes that distinguishes him, but how and why he believes it. His beliefs are tentative, not dogmatic; they are based on evidence, not on authority or intuition.
War is the father and king of all: some he has made gods, and some men; some slaves and some free.
It is not that we keep His commandments first and that then He loves but that He loves us and then we keep His commandments. This is that grace which is revealed to the humble but hidden from the proud.