As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
O, my offence is rank, it smells to heaven
Interpretation
The speaker acknowledges the severity of their wrongdoing and the weight of guilt they feel.
This quote expresses a deep sense of remorse and recognition of the gravity of one's actions. By stating that the offense 'smells to heaven,' the speaker signifies that their guilt is so profound that it reaches the divine, suggesting a profound internal conflict and the need for redemption or forgiveness.
In practice
In a discussion about guilt and forgiveness during a counseling session.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Sharp and mild, dull and keen, well known and strange, dirty and clean, where both the fool and wise are seen: All this am I, have ever been, - in me dove, snake and swine convene!
Memory is a barricade against forgetting; light is a bulwark against darkness; life is a flex against the stillness of the grave. Maybe that's what I'm trying to do here, clear a space in all the debris, through all the anxieties and worries, where I can just exist, easily and simply, entire, for as long as I have left.
What is taken away is greater than the sum of what was there. This may not be mathematically possible; but it is emotionally possible.
Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
The action required to sustain human life is primarily intellectual; everything man needs has to be discovered by his mind and produced by his effort.
Great occasions rouse even the lowest of human beings to some kind of greatness, but he alone is the really great man whose character is great always, the same wherever he be.
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