Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
John KeatsRead
Oh what can ail thee, knight-at-arms, Alone and palely loitering?
Interpretation
This quote expresses feelings of loneliness and questioning one's existence.
In this evocative line from John Keats, the speaker addresses a knight who appears troubled and stagnant, suggesting a deeper emotional or existential malaise. The imagery of a lone knight who is 'palely loitering' evokes themes of despair, unfulfilled purpose, and the isolation that can come from a life steeped in romantic ideals yet lacking true connection or resolution.
In practice
This quote can be used in a discussion on mental health awareness to illustrate feelings of isolation.
Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
Are there not thousands in the world who love their fellows even to the death, who feel the giant agony of the world, and more, like slaves to poor humanity, labor for mortal good?
Ask yourself my love whether you are not very cruel to have so entrammelled me, so destroyed my freedom. Will you confess this in the Letter you must write immediately, and do all you can to console me in it β make it rich as a draught of poppies to intoxicate me βwrite the softest words and kiss them that I may at least touch my lips where yours have been. For myself I know not how to express my devotion to so fair a form: I want a brighter word than bright, a fairer word than fair.
Faded the flower and all its budded charms,Faded the sight of beauty from my eyes,Faded the shape of beauty from my arms,Faded the voice, warmth, whiteness, paradise!Vanishd unseasonably
I think we may class the lawyer in the natural history of monsters.
...I leaped headlong into the Sea, and thereby have become more acquainted with the Soundings, the quicksands, and the rocks, than if I had stayed upon the green shore, and piped a silly pipe, and took tea and comfortable advice.
The beauty of it is that we have to content ourselves with the recognition of the miracle, beyond which there is no legitimate way out.
Men can construct a science with very few instruments, or with very plain instruments; but no one on earth could construct a science with unreliable instruments. A man might work out the whole of mathematics with a handful of pebbles, but not with a handful of clay which was always falling apart into new fragments, and falling together into new combinations. A man might measure heaven and earth with a reed, but not with a growing reed.
Hypocrite reader my fellow my brother!
Christianity is not some ideal toward which we ought always to strive even though the ideal is out of reach. Christianity is not a series of slogans that sum up our beliefs.
Neither happiness nor grief are everlasting in this life - but one of the two is everlasting in the next. Which one do you want?
When the calamity we feared is already arrived, or when the expectation of it is so certain as to shut out hope, there seems to be a principle within us by which we look with misanthropic composure on the state to which we are reduced, and the heart sullenly contracts and accommodates itself to what it most abhorred.
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