Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
John KeatsRead
Oh what can ail thee, knight-at-arms, Alone and palely loitering?
Interpretation
This quote expresses feelings of loneliness and questioning one's existence.
In this evocative line from John Keats, the speaker addresses a knight who appears troubled and stagnant, suggesting a deeper emotional or existential malaise. The imagery of a lone knight who is 'palely loitering' evokes themes of despair, unfulfilled purpose, and the isolation that can come from a life steeped in romantic ideals yet lacking true connection or resolution.
In practice
This quote can be used in a discussion on mental health awareness to illustrate feelings of isolation.
Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
Are there not thousands in the world who love their fellows even to the death, who feel the giant agony of the world, and more, like slaves to poor humanity, labor for mortal good?
Ask yourself my love whether you are not very cruel to have so entrammelled me, so destroyed my freedom. Will you confess this in the Letter you must write immediately, and do all you can to console me in it β make it rich as a draught of poppies to intoxicate me βwrite the softest words and kiss them that I may at least touch my lips where yours have been. For myself I know not how to express my devotion to so fair a form: I want a brighter word than bright, a fairer word than fair.
Faded the flower and all its budded charms,Faded the sight of beauty from my eyes,Faded the shape of beauty from my arms,Faded the voice, warmth, whiteness, paradise!Vanishd unseasonably
I think we may class the lawyer in the natural history of monsters.
...I leaped headlong into the Sea, and thereby have become more acquainted with the Soundings, the quicksands, and the rocks, than if I had stayed upon the green shore, and piped a silly pipe, and took tea and comfortable advice.
A man of the world must seem to be what he wishes to be thought.
Any attempt at understanding humanity must include an explanation of the hold that supernatural belief continues to have on most of the human race.
Sometimes a concept is baffling not because it is profound but because it is wrong.
One is a member of a country, a profession, a civilization, a religion. One is not just a man.
That the foundation of our national policy should be laid in private morality. If individuals be not influenced by moral principles, it is in vain to look for public virtue; it is, therefore, the duty of legislators to enforce, both by precept and example, the utility, as well as the necessity, of a strict adherence to the rules of distributive justice.
If you take responsibility for what you are doing to yourself, how you produce your symptoms, how you produce your illness, how you produce your existence-the very moment you get in touch with yourself-growth begins, integration begins.
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