There are horrors beyond life's edge that we do not suspect, and once in a while man's evil prying calls them just within our range.
H. P. LovecraftRead
The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown
Interpretation
Fear of the unknown is a fundamental and powerful human emotion.
In this quote, H. P. Lovecraft expresses the idea that fear is an intrinsic part of human experience, deeply rooted in our nature. The mention of the 'unknown' underscores how uncertainty and ambiguity provoke our most primal fears, suggesting that confronting the unknown is a critical aspect of the human condition.
In practice
In a psychology lecture discussing the fundamental emotions.
There are horrors beyond life's edge that we do not suspect, and once in a while man's evil prying calls them just within our range.
I know always that I am an outsider; a stranger in this century and among those who are still men.
Searchers after horror haunt strange, far places.
The process of delving into the black abyss is to me the keenest form of fascination.
No new horror can be more terrible than the daily torture of the commonplace.
I am, indeed, an absolute materialist so far as actual belief goes; with not a shred of credence in any form of supernaturalism—religion, spiritualism, transcendentalism, metempsychosis, or immortality.
POVERTY, n. A file provided for the teeth of the rats of reform. Its victims are distinguished by possession of all the virtues and by their faith in leaders seeking to conduct them into a prosperity where they believe these to be unknown.
If a Christian really believed that his neighbor will be tortured in all eternity in Hell, he should try day and night to persuade him to repent and believe. How sad that this doesn't happen.
Nationalism of one kind or another was the cause of most of the genocide of the twentieth century. Flags are bits of colored cloth that governments use first to shrink-wrap people's minds and then as ceremonial shrouds to bury the dead.
One side of me is very busy paying attention to the details of life, the humanity of people, catching the street voices, the middle-class, upper-middle-class secret lives of Turks. The other side is interested in history and class and gender, trying to get all of society in a very realistic way.
To be white in America is to assume, with total self-confidence and little afterthought, the personal ownership of public spaces.
Our actions are like ships which we may watch set out to sea, and not know when or with what cargo they will return to port.
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