Maharajji told me, 'Give up anger and I'll help you.' I found _x000D_ that love freed me back into the ocean of love and my righteous anger didn't do that. And I would rather be free than right.
Ram DassRead
If I see one dilemma with Western man, it's that he can't accept how beautiful he is. He can't accept that he is pure light, that he's pure love, that he's pure consciousness, that he's divine.
Interpretation
The quote highlights the struggle of Western individuals to recognize their inherent beauty and divinity.
Ram Dass reflects on the challenges faced by Western society, where individuals often fail to acknowledge their true nature as beings of light, love, and consciousness. He suggests that this inability to accept one's own beauty and divine essence leads to a disconnect from a deeper understanding of oneself and the universe.
In practice
In a motivational speech about self-love, one might say, 'As Ram Dass said, we must accept that we are pure light and love.'
Maharajji told me, 'Give up anger and I'll help you.' I found _x000D_ that love freed me back into the ocean of love and my righteous anger didn't do that. And I would rather be free than right.
The gift you offer another person is just your being.
Let the natural flow of the universe, course through your being, and harmonize your soul.
You can be still and still moving. Content even in your discontent.
The heart surrenders everything to the moment. The mind judges and holds back. _x000D_ _x000D_ In most of our human relationships, we spend much of our time reassuring one another that our costumes of identity are on straight. _x000D_ _x000D_ When we see the Beloved in each person, it's like walking through a garden, watching flowers bloom all around us.
When I look at relationships, my own and others, I see a wide range of reasons for people to be together and ways in which they are together. I see ways in which a relationship - which means something that exists between two or more people - for the most part reinforces people's separateness as individual entities.
One of the most dysfunctional beliefs of successful people is our contempt for simplicity and structure. We believe that we are above needing structure to help us on seemingly simple tasks.
Whoever will cultivate their own mind will find full employment. Every virtue does not only require great care in the planting, but as much daily solicitude in cherishing as exotic fruits and flowers; the vices and passions (which I am afraid are the natural product of the soil) demand perpetual weeding. Add to this the search after knowledge. . . and the longest life is too short.
. . . Virtue, morality, and religion. This is the armor, my friend, and this alone that renders us invincible. These are the tactics we should study. If we lose these, we are conquered, fallen indeed . . . so long as our manners and principles remain sound, there is no danger.
Far more than any other power, imagination is what sets human beings apart from every other species on earth.
Humans have a knack for choosing precisely the things that are worst for them.
Restlessness and impatience change nothing except our peace and joy. Peace does not dwell in outward things, but in the heart prepared to wait trustfully and quietly on Him who has all things safely in His hands.
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