It is a socialist idea that making profits is a vice; I consider the real vice is making losses.
Winston ChurchillRead
One evening at Chequers the film was Oliver Twist. Rufus, as usual, had the best seat in the house, on his master's lap. At the point when Bill Sikes was about to drown his dog to put the police off his track, Churchill covered Rufus's eyes with his hand. He said, "Don't look now, dear. I'll tell you about it afterwards."
Interpretation
The quote illustrates how compassion can guide actions, even in difficult situations.
In this poignant moment, Winston Churchill demonstrates a protective instinct toward his dog, Rufus, during a distressing scene in 'Oliver Twist.' By covering Rufus's eyes, he embodies the notion that one can shield loved ones from harsh realities, choosing to explain later instead of exposing them to immediate pain. This action reflects a deeper philosophy about empathy, responsibility, and the ways we choose to handle uncomfortable truths.
In practice
This quote can be shared during a discussion on parenting and shielding children from distressing content.
It is a socialist idea that making profits is a vice; I consider the real vice is making losses.
The United States is like a gigantic boiler. Once the fire is lit under it, there's no limit to the power it can generate.
Politics is almost as exciting as war, and quite as dangerous. In war you can only be killed once, but in politics many times.
I will not pretend that if I had to choose between communism and Nazism I would choose communism.
Mountaintops inspire leaders but valleys mature them.
True genius resides in the capacity for evaluation of uncertain, hazardous, and conflicting information.
When you destroy a population, once femicide happens, we're going to see the end of humanity, because I don't know how you sustain a future without vitalised women.
The Great Way is not difficult for those who have no preferences.
Behind the veil of each night, there is a smilling dawn.
Again: there is nothing inherently superior about resistance. All our claims for the righteousness of resistance rest on the rightness of the claim that the resisters are acting in the name of justice. And the justice of the cause does not depend on, and is not enhanced by, the virtue of those who make the assertion. It depends first and last on the truth of a description of a state of affairs that is, truly, unjust and unnecessary.
Anywhere, anytime ordinary people are given the chance to choose, the choice is the same: freedom, not tyranny; democracy, not dictatorship; the rule of law, not the rule of the secret police.
There is a quality even meaner than outright ugliness or disorder, and this meaner quality is the dishonest mask of pretended order, achieved by ignoring or suppressing the real order that is struggling to exist and to be served.
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